While the study of the causes of civil war is a well-established subdiscipline in international relations, the effects of civil war on society remain less understood. Yet, such effects could have crucial implications for long-term stability and democracy in a country after the reaching of a peace agreement. This article contributes to the understanding of the effects of warfare on interethnic relations, notably attitudes of ethno-nationalism. Two hypotheses are tested: first, that the prevalence of ethno-nationalism is higher after than before the war, and second, that individuals who have been directly affected by the war are more nationalist than others. The variation in ethno-nationalism is examined over time, between countries, and between ethnic groups. Three countries that did not experience conflict on their own territory serve as a control group. The effect of individual war exposure is also tested in the analysis. Sources include survey data from the former Yugoslavia in 1989, shortly before the outbreak of war in Croatia and Bosnia and Herzegovina, and in 2003, some years after the violence in the region ended. Contrary to common beliefs, the study shows that ethno-nationalism does not necessarily increase with ethnic civil war. The individual war experiences are less important than expected.
May 2000 Of the 27 major armed conflicts that occurred in 1999, all but two took place within national boundaries. As an impediment to development, internal rebellion especially hurts the world’s poorest countries. What motivates civil wars? Greed or grievance? Collier and Hoeffler compare two contrasting motivations for rebellion: greed and grievance. Most rebellions are ostensibly in pursuit of a cause, supported by a narrative of grievance. But since grievance assuagement through rebellion is a public good that a government will not supply, economists predict such rebellions would be rare. Empirically, many rebellions appear to be linked to the capture of resources (such as diamonds in Angola and Sierra Leone, drugs in Colombia, and timber in Cambodia). Collier and Hoeffler set up a simple rational choice model of greed-rebellion and contrast its predictions with those of a simple grievance model. Some countries return to conflict repeatedly. Are they conflict-prone or is there a feedback effect whereby conflict generates grievance, which in turn generates further conflict? The authors show why such a feedback effect might be present in both greed-motivated and grievance rebellions. The authors’ results contrast with conventional beliefs about the causes of conflict. A stylized version of conventional beliefs would be that grievance begets conflict, which begets grievance, which begets further conflict. With such a model, the only point at which to intervene is to reduce the level of objective grievance. Collier and Hoeffler’s model suggests that what actually happens is that opportunities for predation (controlling primary commodity exports) cause conflict and the grievances this generates induce dias-poras to finance further conflict. The point of policy intervention here is to reduce the absolute and relative attraction of primary commodity predation and to reduce the ability of diasporas to fund rebel movements. This paper – a product of the Development Research Group – is part of a larger effort in the group to study civil war and criminal violence
Most wars are now civil wars. Even though international wars attract enormous global attention, they have become infrequent and brief. Civil wars usually attract less attention, but they have become increasingly common and typically go on for years. This report argues that civil war is now an important issue for development. War retards development, but conversely, development retards war. This double causation gives rise to virtuous and vicious circles. Where development succeeds, countries become progressively safer from violent conflict, making subsequent development easier. Where development fails, countries are at high risk of becoming caught in a conflict trap in which war wrecks the economy and increases the risk of further war. The global incidence of civil war is high because the international community has done little to avert it. Inertia is rooted in two beliefs: that we can safely ‘let them fight it out among themselves’ and that ‘nothing can be done’ because civil war is driven by ancestral ethnic and religious hatreds. The purpose of this report is to challenge these beliefs.
Situated in the far northeastern corner of Bosnia and Herzegovina, Brcko District is widely heralded as a successful multi-ethnic society. Such portrayals are typically “top down” and centred on institutions, yet it cannot be assumed that multi-ethnicity at the institutional level necessarily translates into everyday relations between Brcko’s ethnic groups. Based on qualitative interview data, this article explores Brcko from the “bottom up”, through a focus on inter-ethnic relations in everyday life. Its central argument is that viewing Brcko through this additional lens not only raises important questions about the District’s image as a success story but also, and more broadly, has significant implications in highlighting the limitations of liberal peacebuilding and the importance of “peacebuilding from below”.
In the literature on civil conflicts, federalism is often touted as a useful institution to address regional demands. However, diversity in the groups present in a country is also associated with a higher tendency for conflicts. In this article we examine how the geographic distribution of groups across a country affects the ways in which federalism contributes to conflict resolution. Of tantamount importance in assessing these effects of federalism is whether particular types of distributions of groups across a territory make the adoption of federal institutions more likely. We find federal countries with strong ethno-federal arrangements to be particularly conflict-prone.
The two volumes of Understanding Civil War build upon the World Bank’s prior research on conflict and violence, particularly on the work of Paul Collier and Anke Hoeffler, whose model of civil war onset has sparked much discussion on the relationship between conflict and development in what came to be known as the “greed” versus “grievance” debate. The authors systematically apply the Collier-Hoeffler model to 15 countries in 6 different regions of the world, using a comparative case study methodology to revise and expand upon economic models of civil war. (The countries selected are Burundi, Congo, Democratic Republic of Congo, Nigeria, Kenya, Mozambique, Sudan, Algeria, Mali, Senegal, Indonesia, Lebanon, Russian Federation, Colombia, Northern Ireland, Bosnia-Herzegovina, Macedonia, and the Caucasus.) The book concludes that the “greed” versus “grievance” debate should be abandoned for a more complex model that considers greed and grievance as inextricably fused motives for civil war.
I n July 2009, the Center for Complex Operations (CCO) facilitated a workshop sponsored by the U.S. Department of Agriculture (USDA) to capture the experiences of USDA agricultural advisors deployed to ministries and Provincial Reconstruction Teams (PRTs) in Iraq and Afghanistan. The discussions yielded numerous individual observations, insights, and potential lessons from the work of these advisors on PRTs in these countries. This article presents a broad overview of the challenges identified by the conference participants and highlights key recommendations generated as a result of suggestions and comments made at the workshop. The workshop was intended to capture insights and lessons from the !eld to develop recommendations for improvements in PRT operations, with a particular focus on agricultural development. The 30 participants came from a broad spectrum of USDA: the National Resources Conservation Service, Food Safety and Inspection Service, Farm and Foreign Agricultural Services, Animal and Plant Health Inspection Service, Agricultural Marketing Service, and the Grain Inspection, Packers, and Stockyards Administration. To focus the agenda, CCO and USDA designed a preworkshop survey administered to the 30 USDA returnees (22 from Iraq and 8 from Afghanistan). After receiving 24 responses, CCO and USDA used the results to develop an agenda built around facilitated group discussions in four areas: doctrine and guidance, civil-military cooperation and command and control relationships, projects and their impact on the host nation, and administrative issues.
The article sketches the tension between power-sharing as a form of conflict resolution and the implementation of WPS norms in peace processes. It begins with an exploration of each process, before considering how the cases have broached the relationship between power-sharing and women’s representation.
Truth telling has come to play a pivotal role in postconflict reconciliation processes around the world. A common claim is that truth telling is healing and will lead to reconciliation. The present study applies recent psychological research to this issue by examining whether witnessing in the gacaca, the Rwandan village tribunals for truth and reconciliation after the 1994 genocide, was beneficial for psychological health. The results from the multistage, stratified cluster random survey of 1,200 Rwandans demonstrate that gacaca witnesses suffer from higher levels of depression and PTSD than do nonwitnesses, also when controlling for important predictors of psychological ill health. Furthermore, longer exposure to truth telling has not lowered the levels of psychological ill health, nor has the prevalence of depression and PTSD decreased over time. This study strongly challenges the claim that truth telling is healing and presents a novel understanding of the complexity of truth-telling processes in postconflict peace building.
The electoral system for the state presidency of Bosnia and Herzegovina guarantees the representation of the three constituent people, Bosniaks, Serbs and Croats, but it violates the political rights of other ethnic minorities and of citizens who do not identify themselves with any ethnic group. Following the 2009 judgment of the European Court of Human Rights, Bosnia was urged to reform its electoral law. This paper discusses alternative practices of ethnically based political representation and their possible application in the Bosnian state presidency elections. Several innovative electoral models that satisfy fair political and legal criteria for desirable electoral dynamics in divided societies can be envisaged in the Bosnian context. Specifically, these are: the introduction of a single countrywide electoral district, the adoption of the single non-transferable vote, and the application of a geometrical mean rule. They guarantee the representation of the three constituent people, while strengthening inter-ethnic voting and giving chances to non-nationalist candidates to be elected.
In countries affected by insurgencies, development programs may potentially reduce violence by improving economic outcomes and increasing popular support for the government. In this paper, we test the efficacy of this approach through a large-scale randomized controlled trial of the largest development program in Afghanistan at the height of the Taliban insurgency. We find that the program generally improved economic outcomes, increased support for the government, and reduced insurgent violence. However, in areas close to the Pakistani border, the program did not increase support for the government and actually increased insurgent violence. This heterogeneity in treatment effects appears to be due to differences between districts in the degree of infiltration by external insurgents, who are not reliant on the local population for support. The results suggest that while development programs can quell locally-based insurgencies, such programs may be counterproductive when implemented in areas where insurgents are not embedded in the local population.
The 2011 World development report looks across disciplines and experiences drawn from around the world to offer some ideas and practical recommendations on how to move beyond conflict and fragility and secure development. The key messages are important for all countries-low, middle, and high income-as well as for regional and global institutions: first, institutional legitimacy is the key to stability. When state institutions do not adequately protect citizens, guard against corruption, or provide access to justice; when markets do not provide job opportunities; or when communities have lost social cohesion-the likelihood of violent conflict increases. Second, investing in citizen security, justice, and jobs is essential to reducing violence. But there are major structural gaps in our collective capabilities to support these areas. Third, confronting this challenge effectively means that institutions need to change. International agencies and partners from other countries must adapt procedures so they can respond with agility and speed, a longer-term perspective, and greater staying power. Fourth, need to adopt a layered approach. Some problems can be addressed at the country level, but others need to be addressed at a regional level, such as developing markets that integrate insecure areas and pooling resources for building capacity Fifth, in adopting these approaches, need to be aware that the global landscape is changing. Regional institutions and middle income countries are playing a larger role. This means should pay more attention to south-south and south-north exchanges, and to the recent transition experiences of middle income countries.
East Sudan has received a continuous influx of internally displaced persons (IDPs) and refugees over the last forty years. Mass influxes were witnessed during years when the region experienced natural catastrophes as droughts and floods, or an escalation of tensions and conflict in neighboring countries, mainly Eritrea and Ethiopia. Presently there is still a steady but smaller in numbers influx of refugees, mostly from Eritrea, but with an apparent change in their social composition and expectations. Present day internal population movements relate to more conventional forms of migration within Sudan, that is, households in search of work and economic opportunities. Still, the situation of the large number of IDPs that moved to the area over 15 years ago and are living in camps is precarious and needs urgent attention. Presently there are not the basic conditions required to provide a durable solution to the refugees in a protracted situation in eastern Sudan. To a large extent that also applies to IDPs with long permanence in camps; there are not conditions to achieve self-reliance by most of the displaced population given the situation of their locations in eastern Sudan in terms of natural environment and its capacity to support sustainable agriculture and other urban and rural economic activities. Within the overall mission of the World Bank, its strategic objective in contributing towards the durable solution of forced displacement situations is to bring the affected countries and displaced population back to the path of peace and development, enabling the application of pro-poor policies and fostering economic growth. Under these conditions, the World Bank will be in a better position to engage the affected countries through its regular operations.
What are the impacts of war on the participants, and do they vary by gender? Are ex-combatants damaged pariahs who threaten social stability, as some fear? Existing theory and evidence are both inconclusive and focused on males. New data and a tragic natural quasi-experiment in Uganda allow us to estimate the impacts of war on both genders, and assess how war experiences affect reintegration success. As expected, violence drives social and psychological problems, especially among females. Unexpectedly, however, most women returning from armed groups reintegrate socially and are resilient. Partly for this reason, postconflict hostility is low. Theories that war conditions youth into violence find little support. Finally, the findings confirm a human capital view of recruitment: economic gaps are driven by time away from civilian education and labor markets. Unlike males, however, females have few civilian opportunities and so they see little adverse economic impact of recruitment.
Judging by the popular press, in January 2011 Twitter and Facebook went from being simply engaging social diversions to become engines of political change that upended decades of Arab authoritarianism. It is tempting to be swept away by this narrative, which suggests that social media prompted hundreds of thousands, and then millions, of Tunisians and Egyptians to pour into the streets and peacefully demand change. Brittle authoritarian regimes had little choice but to comply, and in this way, social media irrevocably changed the future of the Middle East. Following the logic to its conclusion, it would suggest that the Middle East is on the brink of a period of democratic consolidation, as the ideals and tools of revolutionaries lead the region forward into a period of anti-sectarianism, liberalism, and hope.
Most quantitative assessments of civil conflict draw on annual country-level data to determine a baseline hazard of conflict onset. The first problem with such analyses is that they ignore factors associated with the precipitation of violence, such as elections and natural disasters and other trigger mechanisms. Given that baseline hazards are relatively static, most of the temporal variation in risk is associated with such precipitating factors. The second problem with most quantitative analyses of conflict is that they assume that civil conflicts are distributed uniformly throughout the country. This is rarely the case; most intrastate armed conflicts take place in the periphery of the country, well away from the capital and often along international borders. Analysts fail to disaggregate temporally as well as spatially. While other contributions to this issue focus on the temporal aspect of conflict, this article addresses the second issue: the spatial resolution of analysis. To adequately assess the baseline risk of armed conflict, this article develops a unified prediction model that combines a quantitative assessment of conflict risk at the country level with country-specific sub-national analyses at first-order administrative regions. Geo-referenced data on aspects of social, economic, and political exclusion, as well as endemic poverty and physical geography, are featured as the principal local indicators of latent conflict. Using Asia as a test case, this article demonstrates the unique contribution of applying a localized approach to conflict prediction that explicitly captures sub-national variation in civil conflict risk.
This article compares the debates and demonstrations about Darfur that have taken place in the Sudan, the United States, and Qatar and illuminates how political violence is apprehended and cultural identities are constructed. The rallies that occurred among Sudanese inside and outside the Sudan following the 2009 indictment of President Omar Hassan al-Bashir by the International Criminal Court (ICC) are particularly revealing. Examining what has been represented worldwide as the first genocide of the twenty-first century brings to light the ideologies that are expressed in impassioned political positions. Ideology, which implicitly undergirds the mixed emotions with which the ICC warrant was received, has been fundamental to the Darfur story from the start of the crisis in 2003. Describing Darfur in three distinct sociopolitical arenas, one sees various scenarios that are akin to a play with multiple actors and scenes, each of which is contextually mediated and expertly produced. The disconnections, ruptures, and shifts in the flow of this narration point to the disparities in the situational, local, regional, and transnational forces at work.
The Philippines can be considered a country where successive governments have sought to create a single nation by implementing integration policies. In this article, two formal models are developed –the modernism model and the historicism (primordialism or essentialism) model — to suitably analyze the national integration policy of the Philippines. The analysis reveals that (1) the post-independence national integration policy of the Philippines cannot be regarded as being successful; (2) national integration in the Philippines will continue to be difficult; (3) no deterministic argument can be made regarding the relationship between mobilization and national cleavage; and (4) the modern nation should not be regarded as an extension of pre-modern ethnic groups but as a new identity group that is formed through the process of modernization. In addition, the mathematical implications of the two models are derived. The modernism model implies that (1) in some cases, a ruling group that is in the majority at the time of independence can maintain its position even if it cannot assimilate a majority of the underlying people after independence; (2) in some cases, a ruling group that is not in the majority at the time of independence cannot attain a majority even if it is able to assimilate a majority of the underlying people after independence; and (3) a larger ruling group is not always capable of promoting greater integration than a smaller one can. On the other hand, the historicism model implies that the size of the underlying ethnic group that will comprise the ruling group when mobilized is the key to the success or failure of national integration.
From the start of 1990 to the end of 1999 there were 118 armed conflicts world wide, involving 80 states and two para-state regions and resulting in the death of approximately six million people. If we seek to prevent conflict from escalating into armed warfare, or, failing that, to at least achieve an end to fighting as soon as possible, and if we want to maximise the opportunity for avoiding the return of the war after apparent settlement, we must first be sure that we properly understand armed conflicts and their causes. This chapter attempts to provide a brief overview of what is known and understood about the causes of armed conflict. The theoretical basis of that knowledge is both limited and important. It is limited, in that it does not offer much by way of general explanation of the phenomenon of armed conflict; this is, perhaps, hardly surprising, given its complexity and diversity. It is also important because it provides valuable guidance as to where to look when analysing individual conflicts for signs of potential escalation and when seeking opportunities for preventing violent escalation. The chapter begins by discussing the incidence and nature of armed conflicts during the 1990s. It then reviews the current state of theoretical knowledge with the aim of providing not only an overview but also a source of further reference, before proceeding to methodology. The article then identifies the paired concepts of justice and mobilisation as the best way to link different types and levels of causes, to connect the short-term with the long-term and to relate the socio-economic background with the political foreground. It illustrates this by looking more closely at the category referred to as ethnic conflict.
This study examines factors that predict the formation of territorial autonomy arrangements for regionally concentrated ethnic communities. Territorial autonomies are institutional arrangements that allow ethnic groups to express their distinct identities while keeping the borders of host states intact. Although an extensive literature has investigated the capacity of autonomy arrangements to manage interethnic disputes, little research has addressed the precise origins of these institutions. The existing literature considers violent tactics as a primary factor that enables ethnic collectivities to attain territorial autonomy. In this study, the reasoning from the extant literature is juxtaposed with the arguments developed in the research on nonviolent opposition. Nonviolent movements enjoy moral advantage vis-a?-vis violent groups. Moreover, peaceful tactics have the advantage of garnering attention for the concerns of ethnic groups without the liability of provoking the animosity or distrust created by violent conflict. Based on the analysis of a dataset representing 168 ethnic groups across 87 states from 1945 to 2000, it is found that the peaceful tactics groups employ when seeking greater self-rule is the single strongest predictor of the formation of autonomy arrangements. In particular, this study concludes that groups that rely on peaceful tactics, such as protests and strikes, and demand territorial autonomy, as opposed to an outright independence, have a greater potential to achieve territorial autonomy in comparison to those groups making extreme demands through the use of violence.
The study starts by attempting to draw up a list of the special characteristics of ethnopolitical conflicts. The list is intended to be such as to facilitate strategic reflection about whether it is possible to influence the dynamics of a conflict from outside, and if so, how (Section 2). The next section gives a schematic account of the structures of conflict regulation, embracing not only the realm of states but also the various fields of operation of the realm of societies, and also the necessity of developing initiatives at different social levels. The fourth section proceeds from the assumption that the involvement of third parties is of considerable importance in dealing with acute ethnopolitical conflicts, and this section also contains a systematized account of the functions and strategies that may be adopted by these third parties. Based on this, five process-oriented approaches to conflict regulation are presented. All of these display distinct programmatic and analytic features, though in practice they often figure in various combinations (Section 5).
The “liberal peacekeeping” is undergoing a crisis of legitimacy at the level of the everyday in post-conflict environments. In many such environments; different groups often locally constituted perceive it to be ethically bankrupt, subject to double standards, coercive and conditional, acultural, unconcerned with social welfare, and unfeeling and insensitive towards its subjects. It is tied to Western and liberal conceptions of the state, to institutions, and not to the local. Its post-Cold War moral capital, based upon its more emancipatory rather than conservative claims, has been squandered as a result, and its basic goal of a liberal social contract undermined. Certainly, since 9/11, attention has been diverted into other areas and many, perhaps promising peace processes have regressed. This has diverted attention away from a search for refinements, alternatives, for hybrid forms of peace, or for empathetic strategies through which the liberal blueprint for peace might coexist with alternatives. Yet from these strategies a post-liberal peace might emerge via critical research agendas for peacebuilding and for policymaking, termed here, eirenist. This opens up a discussion of an everyday and critical policies for peacebuilding.
With conditions created by Western colonialism and the dynamics of the Cold War bipolar global rule, the inability of governments to rise beyond corrupt and imbalance political order, and, hence, the resurgence of ethnic, religious, and ideological identity consciousness and identification, Africa has been a bleeding Continent since the end of the colonial era. Contemporary Africa?s conflicts are intrastate, with many protracted. This paper argues that to deal adequately with such conflicts there is a need for an inner-oriented, indigenous-based, organic, and long-term sustainable nonviolent process of conflict transformation and peacebuilding aimed at constructive holistic change. It demonstrates that this is core to the peacebuilding paradigm Lederach develops and so apt for dealing with today?s Africa?s conflicts.
This article examines education as a security issue in Bosnia and Herzegovina (BiH), where some Bosniaks, Serbs and Croats have learned to hate each other and, at times, violently reinforce ethno-cultural differences through separate education systems. It further explores education as a poorly understood conflict-prevention, post-war reconstruction and peacebuilding tool mainly after the 1995 Dayton Accord. It highlights the OSCE as a significant actor in recognizing and responding to education-related security needs. And it reflects on persistent challenges and prospects for a sustainable peace aided by education. Finally the article identifies new research steps to assess reforms.
This paper examines transition patterns in post-Gulf war Iraqi Kurdistan as a function of external aid, and the impact of these developments on relations between the Kurdistan region and Baghdad. It argues that, despite ethnic traditions and structural legacies, the asymmetrical and changing nature of aid has created new incentives for conflict and co-operation. Since 1991 aid has strengthened the Kurdistan region’s power in relation to the state and increased leverage on the central government to accommodate Kurdish demands for autonomy. Yet it has also created an increasingly complex political,?economic order and new interdependencies between the regions. The shift from relief aid to reconstruction within a neoliberal framework has helped open the Iraqi and Kurdish political economies by encouraging trade between the Kurdistan region, regional states and foreign governments. The creation of a federal Iraqi state has also led to financial and political linkages between the Kurdistan region and Baghdad and to new requirements for negotiation.
Negotiating the right of return is a central issue in post-conflict societies aiming to resolve tensions between human rights issues and security concerns. Peace proposals often fail to carefully balance these tensions or to identify incentives and linkages that enable refugee return. To address this gap, the article puts forward an alternative arrangement in negotiating refugee rights currently being considered in the bilateral negotiations in Cyprus. Previous peace plans for the reunification of the island emphasized primarily Turkish Cypriot security and stipulated a maximum number of Greek Cypriot refugees eligible to return under future Turkish Cypriot administration. The authors’ alternative suggests a minimum threshold of Greek Cypriots refugees plus self-adjustable incentives for the Turkish Cypriot community to accept the rest. The article reviews different options including linking actual numbers of returnees with naturalizations for Turkish settlers or immigrants, Turkey’s EU-accession, and territorial re-adjustments across the federal border. In this proposed formula, the Greek Cypriot side would reserve concessions until refugee return takes place, while the Turkish Cypriot community would be demographically secure under all scenarios by means of re-adjustable naturalization and immigration quotas. Drawing parallels with comparable cases, the article emphasizes the importance of making reciprocity and linkages explicit in post-conflict societies.
If the West loses in Afghanistan and its region, the most important reason will be that we are pursuing several different goals simultaneously, most of which are in contradiction to the others. Western governments need to choose between these goals, and co-ordinate a strategy in pursuit of the most desirable and achievable ones. The creation of a democratic Afghanistan needs to be recognised as a hopeless fantasy. Instead, the West should imitate the Soviet Union in the late 1980s and concentrate on creating an effective military force that can survive Western withdrawal and continue to fight the Taleban. In the meantime, something to be avoided at all costs is the further destabilisation of Pakistan, since Pakistan in the end constitutes a far greater potential threat to the region, the West and the world than does Afghanistan.
This essay concludes a study of how the international community has approached the security sector in six countries where there has been severe conflict leading to significant international engagement. Various factors are identified as being critical in shaping the outcome of (re)construction efforts, and they are evaluated from several perspectives. External actors have tended to take a limited and unbalanced approach to the security sector, focusing on building the efficiency of statutory security actors, and neglecting the development of managerial and governance capacity. While programmes tended to become more effective after the first major post-Cold War effort was undertaken in Haiti in 1994, the situation in Afghanistan may point to a reversal of this trend.
This article juxtaposes donors’ analyses of state failure and strategies of post-conflict statebuilding in Sierra Leone with actual processes of state-formation. It argues that international state-builders’ analytical and policy frameworks are built on stylized assumptions about how states form and operate influenced by ideas derived from neoclassical economics. They focus on individual decision-making and functionalist formal institutions and provide a-historical analyses that fail to comprehend long-term state-formation. Interveners need to broaden their conceptual toolbox by paying more attention to local power structures, informal institutions and historical path dependency. Such a deeper analysis would encourage reflection on whether and how social change can be influenced by external intervention and allow donors to evaluate their statebuilding activities more honestly. This would raise important questions about the mismatch between interveners’ ambitious goals and modest tools.
The DDR process that took place in Lebanon after the internal wars (1975-89), based on the Ta’if Accord (1989), was not co-ordinated by any international organisation. This paper assesses the reintegration of a number of combatants of one of the militias, the Lebanese Forces, placing particular emphasis on the context in which it unfolded. A programme of reintegration into the Lebanese Armed Forces (LAF) was proposed to the ex-combatants, but because of the high number on one side and because of the situation within the LAF itself (a pluri-religious organisation under reorganisation) this programme had little effect on the process. Instead the majority of the ex-combatants came to rely on their family and network established within the militia for their social and economic reintegration. This study finds that there has been little rupture between life as combatants and life as civilians. Three contextual factors were particularly important: the small size of the country, the rhythm of the war where periods of combat alternated with periods of calm, and the close contact combatants managed to keep with their family, work, schools and universities. A key lesson for DDR processes more generally stems from the study: DDR initiatives are likely to be most effective when they work alongside and augment indigenous positive social processes contributing to reintegration.
Previous research concerning the relationship between conflict and public health finds that countries emerging from war face greater challenges in ensuring the well-being of their populations in comparison with states that have enjoyed political stability. This study seeks to extend this insight by considering how different civil war conflict strategies influence post-conflict public health. Drawing a distinction between deaths attributable to battle and those fatalities resulting from genocide/politicide, we find that the magnitude of genocide/politicide proves the more effective and consistent predictor of future rates of disability and death in the aftermath of civil war. The implications of this research are twofold. First, it lends support to an emerging literature suggesting that important distinctions exist between the forms of violence occurring during civil war. Second, of particular interest to policymakers, it identifies post-civil war states that have experienced the highest rates of genocide/politicide as the countries most in need of assistance in the aftermath of conflict.
Although the discipline of family law in the western legal tradition transcends the public/private law boundary in many ways, it is the argument of this Essay that family law, in the private law sense of defining the rights and obligations of members of a family, forms an important part of the legal architecture of nation-building in at least three ways. First, access to the resources of the nation-state devolves through biologically and culturally gendered national boundaries, both reflecting and reinforcing the differential status of men and women in the sphere of the family. Second, the social institution of the family and the legal framework that defines it embody power relations that, in turn, help to shape the larger polity. Hence, laws governing marriage, divorce, marital property, maintenance, child custody, child support, cohabitation, inheritance, and illegitimacy define not only power and status within families, but also within civil society, the market, and the political sphere. Third, the symbolic family, and sometimes the law defining it, may figure in important ways in the struggle for national identity that often takes place contemporaneously with nation-building. In Part II of this Essay, we explore the first claim, that national boundaries are gendered through the use of family relationships to control access to citizenship and thus to the resources and the protection of the state. We suggest that the use of kinship ties in an explicitly gendered way in the United States reinforces a concept of ethnic nationalism, casting women, and especially mothers, as the symbolic protectors of national identity. In Part III, we analyze ways in which family structure is defined by and reinforces hierarchy within the larger society. Following an exploration of theoretical arguments concerning the interplay of family and social hierarchy, we offer as an example of this dynamic the historical manipulation of African customary law by colonial powers. Finally, in Part IV, we argue that the ideology of the family often figures in important ways in the development of national identity in post-colonial or post-crisis states. We then discuss the example of South Africa and show how family law can serve as a site for the intersection of nationalist politics and the legal architecture of the nation-building process, here again in ways that are highly gendered.
In a sweeping review of forty truth commissions, Priscilla Hayner delivers a definitive exploration of the global experience in official truth-seeking after widespread atrocities. When Unspeakable Truths was first published in 2001, it quickly became a classic, helping to define the field of truth commissions and the broader arena of transitional justice. This second edition is fully updated and expanded, covering twenty new commissions formed in the last ten years, analyzing new trends, and offering detailed charts that assess the impact of truth commissions and provide comparative information not previously available. Placing the increasing number of truth commissions within the broader expansion in transitional justice, Unspeakable Truths surveys key developments and new thinking in reparations, international justice, healing from trauma, and other areas. The book challenges many widely-held assumptions, based on hundreds of interviews and a sweeping review of the literature. This book will help to define how these issues are addressed in the future.
Kosovo’s declaration of independence from Serbia was followed by sporadic violence on the ground, and sharply divided the international community. Russia, China, India and a majority of the world’s nations opposed what was characterised as ethnic separatism. The United States and much of the European Union supported Kosovo’s independence as the last step in the non-consensual break-up of the former Yugoslavia. UN Secretary-General Ban Ki-moon sought to defuse the crisis with a package of measures including the drawdown of the UN mission that had administered Kosovo since 1999, Security Council support for the deployment of a European Union rule-of-law mission, and a status-neutral framework within which recognising and non-recognising countries could cooperate while Kosovo’s transition continued. Almost three years later, Kosovo’s new institutions have progressed significantly; Serbia is governed by moderates focused on that country’s European future, and the international military and civil presences are being reduced.
This article examines the role of development co-operation in the 1991-2001 civil war in Sierra Leone. British military intervention, sanctions against Liberia for supporting the rebellion and the deployment of UN peacekeepers were key, albeit belated, initiatives that helped resolve the conflict. The lessons are that, first, domestic forces alone may be incapable of resolving large-scale violent conflicts in Africa. Second, conflict tends to spread from one country to another, calling for strong regional conflict resolution mechanisms and deeper regional integration to promote peace. Third, donor policies need to address the root causes of state fragility, especially the political and security dimensions, which they tend to ignore. Fourth, a critical analysis is required to determine circumstances in which elections could undermine peace: the conduct of donor-supported elections under an unpopular military government in Sierra Leone culminated in an escalation of the conflict. Finally, a united international community is crucial to resolve a complex conflict and it should be accompanied by strong and timely measures informed by a full understanding of local conditions.
This article seeks to draw out an understanding of the role of narratives and discourses of race, culture and civil society within international peacebuilding, through the location of the discourse of culture as a transitional stage between interventionist and regulatory discourses of race and civil society. It particularly seeks to highlight that the discourse of culture is key to understanding the peacebuilding discourses of intervention and regulation that have developed in the last decade. This is all the more important as the discourse of culture has in many respects been displaced by the discourse of civil society. In drawing out the links between the framings of race, culture and civil society, the article seeks to explain how the discourse of civil society intervention has been reinvented on the basis of the moral divide established and made coherent through the discourse of culture, and how the discourse of civil society contains a strong apologetic content, capable of legitimizing and explaining the persistence of social and economic problems or political fragmentation while simultaneously offering potential policy programmes on the basis of highly ambitious goals of social transformation.
Although the case-based literature suggests that kin groups are prominent in ethnonationalist conflicts, quantitative studies of civil war onset have both overaggregated and underaggregated the role of ethnicity, by looking at civil war at the country level instead of among specific groups and by treating individual countries as closed units, ignoring groups’ transnational links. In this article the authors integrate transnational links into a dyadic perspective on conflict between marginalized ethnic groups and governments. They argue that transnational links can increase the risk of conflict as transnational kin support can facilitate insurgencies and are difficult for governments to target or deter. The empirical analysis, using new geocoded data on ethnic groups on a transnational basis, indicates that the risk of conflict is high when large, excluded ethnic groups have transnational kin in neighboring countries, and it provides strong support for the authors’ propositions on the importance of transnational ties in ethnonationalist conflict.
Reflecting a growing awareness of the need to integrate security and development agendas in the field of conflict management, the authors of this original volume focus on the case of the Pacific Islands. In the process, they also reveal the sociopolitical diversity, cultural richness, and social resilience of a little-known region. Their work not only offers insight into the societies discussed, but also speaks to the realities of political community and statebuilding efforts throughout the developing world.
This book seeks to move the debate on Iraq toward a consideration of how Iraqis, with the help of the international community, can build an inclusive and enduring social contract amongst themselves. The volume analyses the drivers of conflict and outlines the requirements – and obstacles in the way – of a successful peace-building enterprise in a country that has endured domestic upheavals, but also generated threats to international peace and security, for more than a generation. The authors argue that a downward spiral of violence and possible state collapse can be avoided – but that much needs to be done to achieve these aims.
This article examines the double standards associated with a precarious international peacebuilding strategy in Afghanistan based on impunity and half-truths rather than accountability and transitional justice. Many international organizations have turned a blind eye to past and current human rights atrocities through forms of rationalization based on an empowerment of cultural differences, relativization of progress and “policy reductionism.” Consequently, and in the absence of consistently applied rights instruments, societal divisions along gender, ethnic and other lines have intensified Afghanistan’s culture of intolerance to human rights, thereby violating the very principles the international community purports to uphold. Drawing on first-hand experiences, personal interviews and a sober analysis of trends, this article challenges some of the conventional assumptions held about the perception and knowledge of human rights among Afghans. It concludes by identifying possible areas of future study to better understand both the prospects for transitional justice and how ordinary Afghans continue to cope with widespread injustice and inequality.