In the two to five years immediately following end of conflicts, UN peacekeeping operations have succeeded in maintaining peace, while income and consumption growth rates have been higher than normal and recovery on key education and health indicators has been possible. Aid also has been super-effective in promoting recovery, not only by financing physical infrastructure but also by helping in the monetary reconstruction of postconflict economies. However, sustaining these short-term gains was met with two difficult challenges. First, long-term sustainability of peace and growth hinges primarily on the ability of postconflict societies to develop institutions for the delivery of public goods, which, in turn, depends on the capacity of post-conflict elites to overcome an entrenched culture of political fragmentation and form stable national coalitions, beyond their immediate ethnic or regional power bases. Second, after catch-up growth runs its course, high levels of aid could lead to overvalued real currencies, at a time when growth requires a competitive exchange rate and economic diversification. Successful peace-building would, therefore, require that these political and economic imperatives of postconflict transitions be accounted for in the design of UN peacekeeping operations as well as the aid regime.
The sheer ambition and scale of UN peacebuilding today inevitably invokes comparison with historic practices of colonialism and imperialism, from critics and supporters of peacebuilding alike. The legitimacy of post-settlement peacebuilding is often seen to hinge on the question of the extent to which it transcends historic practices of imperialism. This article offers a critique of how these comparisons are made in the extant scholarship, and argues that supporters of peacekeeping deploy an under-theorized and historically one-sided view of imperialism. The article argues that the attempt to flatter peacebuilding by comparison with imperialism fails, and that the theory and history of imperialism still provide a rich resource for both the critique and conceptualization of peacekeeping practice. The article concludes by suggesting how new forms of imperial power can be projected through peacebuilding.
Transitional justice and security sector reform are critical in post-conflict settings, particularly regarding the reform of judicial systems, intelligence services, police, correctional systems, the military, and addressing systemic massive human rights abuses committed by individuals representing these institutions. Accordingly, the relationship between security sector reform and transitional justice mechanisms, such as vetting, the representation of ethnic minorities in key institutions, the resettlement and reintegration of the former combatants deserve special attention from scholars. This article presents a comparative analysis of the reform of police and security forces in Kosovo, and explores the causes of different outcomes of these two processes.
The Multi-Country Demobilization and Reintegration Program (MDRP) was created in Africa in the late 1990s. It closed down after 7 years leaving behind an unquestionable legacy of success.
May 2000 Of the 27 major armed conflicts that occurred in 1999, all but two took place within national boundaries. As an impediment to development, internal rebellion especially hurts the world’s poorest countries. What motivates civil wars? Greed or grievance? Collier and Hoeffler compare two contrasting motivations for rebellion: greed and grievance. Most rebellions are ostensibly in pursuit of a cause, supported by a narrative of grievance. But since grievance assuagement through rebellion is a public good that a government will not supply, economists predict such rebellions would be rare. Empirically, many rebellions appear to be linked to the capture of resources (such as diamonds in Angola and Sierra Leone, drugs in Colombia, and timber in Cambodia). Collier and Hoeffler set up a simple rational choice model of greed-rebellion and contrast its predictions with those of a simple grievance model. Some countries return to conflict repeatedly. Are they conflict-prone or is there a feedback effect whereby conflict generates grievance, which in turn generates further conflict? The authors show why such a feedback effect might be present in both greed-motivated and grievance rebellions. The authors’ results contrast with conventional beliefs about the causes of conflict. A stylized version of conventional beliefs would be that grievance begets conflict, which begets grievance, which begets further conflict. With such a model, the only point at which to intervene is to reduce the level of objective grievance. Collier and Hoeffler’s model suggests that what actually happens is that opportunities for predation (controlling primary commodity exports) cause conflict and the grievances this generates induce dias-poras to finance further conflict. The point of policy intervention here is to reduce the absolute and relative attraction of primary commodity predation and to reduce the ability of diasporas to fund rebel movements. This paper – a product of the Development Research Group – is part of a larger effort in the group to study civil war and criminal violence
Most wars are now civil wars. Even though international wars attract enormous global attention, they have become infrequent and brief. Civil wars usually attract less attention, but they have become increasingly common and typically go on for years. This report argues that civil war is now an important issue for development. War retards development, but conversely, development retards war. This double causation gives rise to virtuous and vicious circles. Where development succeeds, countries become progressively safer from violent conflict, making subsequent development easier. Where development fails, countries are at high risk of becoming caught in a conflict trap in which war wrecks the economy and increases the risk of further war. The global incidence of civil war is high because the international community has done little to avert it. Inertia is rooted in two beliefs: that we can safely ‘let them fight it out among themselves’ and that ‘nothing can be done’ because civil war is driven by ancestral ethnic and religious hatreds. The purpose of this report is to challenge these beliefs.
The two volumes of Understanding Civil War build upon the World Bank’s prior research on conflict and violence, particularly on the work of Paul Collier and Anke Hoeffler, whose model of civil war onset has sparked much discussion on the relationship between conflict and development in what came to be known as the “greed” versus “grievance” debate. The authors systematically apply the Collier-Hoeffler model to 15 countries in 6 different regions of the world, using a comparative case study methodology to revise and expand upon economic models of civil war. (The countries selected are Burundi, Congo, Democratic Republic of Congo, Nigeria, Kenya, Mozambique, Sudan, Algeria, Mali, Senegal, Indonesia, Lebanon, Russian Federation, Colombia, Northern Ireland, Bosnia-Herzegovina, Macedonia, and the Caucasus.) The book concludes that the “greed” versus “grievance” debate should be abandoned for a more complex model that considers greed and grievance as inextricably fused motives for civil war.
Since the end of the cold war, interventions to stabilize post-conflict societies have grown in number, length and scope, no longer just interposing troops between combatants and negotiating a peace agreement, but engaging in far-reaching efforts of institutional and societal transformation to prevent a relapse into war and to encourage a sustainable peace. On the one hand, this expansion of peacebuilding reflects the recognition that functioning institutions are central to post-conflict stability, as they can help to manage conflicts over power, resources and identity in divided societies. For most of the international organizations and donors involved in post-conflict peacebuilding, these institutions are liberal-democratic ones by necessity because they are considered to give all conflict parties a stake in the new, post-war order, they are concomitant with the protection of human rights and the rule of law, and they encourage economic growth. On the other hand, the expansion of peacebuilding activities reflects a growing understanding of how war economies have perpetuated conflict and how economic power structures and dynamics can persist well into peacetime. As well as causing war and sustaining it, the political economy of conflict also shapes the possibilities and the nature of the peace that follows. This emphasis on the role of political institutions and political economy in post-conflict peacebuilding has increasingly shifted the attention of peacebuilders towards the issue of corruption. Closely associated with the distortion of the market and the malfunction of political institutions, corruption is considered a key challenge to consolidating peace because it hinders economic development, perpetuates the unjust distribution of public resources, and undermines the legitimacy and effectiveness of government. In recent years, there has been a growing literature on the impact of corruption after conflict. This collection of papers aims to contribute to this debate by examining the specific conceptual and political challenges that corruption poses to post-conflict peacebuilding. Across the different papers in this special issue, a complex set of issues emerges to shape our understanding of postconflict corruption, its impact on stability and development, and the consequences of anti-corruption measures in the context of peacebuilding efforts. In this introduction, the implications for peacebuilding will be discussed in greater detail.
The article sketches the tension between power-sharing as a form of conflict resolution and the implementation of WPS norms in peace processes. It begins with an exploration of each process, before considering how the cases have broached the relationship between power-sharing and women’s representation.
The dominant approach to counter-piracy strategy off Somalia is astonishingly narrow-minded. Deterrence, surveillance and military operations do not provide sustainable or efficient solutions; better strategic alternatives must draw on the lessons of 21st-century peace operations. This perspective leads to an understanding of counterpiracy as a problem of peacebuilding. This allows restructuring and reframing of the problem to permit a much wider repertoire of policy solutions than is currently conceived. This repertoire may include development and security assistance programmes as well as state-building programmes. The approach also permits integration of lessons learned in the frame of international peacebuilding operations, including avoiding technocratic solutions, focusing on power constellations, integrating local knowledge and incrementalism. If the international community wishes to take piracy seriously and respond to its complexities, it would be well advised to adopt a policy in which such alternatives are considered.
Truth telling has come to play a pivotal role in postconflict reconciliation processes around the world. A common claim is that truth telling is healing and will lead to reconciliation. The present study applies recent psychological research to this issue by examining whether witnessing in the gacaca, the Rwandan village tribunals for truth and reconciliation after the 1994 genocide, was beneficial for psychological health. The results from the multistage, stratified cluster random survey of 1,200 Rwandans demonstrate that gacaca witnesses suffer from higher levels of depression and PTSD than do nonwitnesses, also when controlling for important predictors of psychological ill health. Furthermore, longer exposure to truth telling has not lowered the levels of psychological ill health, nor has the prevalence of depression and PTSD decreased over time. This study strongly challenges the claim that truth telling is healing and presents a novel understanding of the complexity of truth-telling processes in postconflict peace building.
The social reintegration of ex-combatants is one of the most critical aspects of peacebuilding processes. However, contrary to economic reintegration in which it would be possible to set up some quantitative indicators in terms of accessing vocational training opportunities, employment and livelihoods income for the assessment of success, social reintegration is an intangible outcome. Therefore, what constitutes a successful social reintegration and how it could be assessed continues to be the challenge for both academics and practitioners. This article will undertake an investigation of the preliminary parameters of social reintegration at the macro, meso and micro levels in order to identify a set of indicators for programme assessment. A nuanced understanding of ex-combatant reintegration is expected to allow the development of context-based indicators according to the specific characteristics of that particular environment. The article also recommends the use of participatory research methods as they would be more appropriate for the measurement of social reintegration impact.
This book highlights the gender dimensions of conflict, organized around major relevant themes such as female combatants, sexual violence, formal and informal peace processes, the legal framework, work, the rehabilitation of social services and community-driven development. It analyzes how conflict changes gender roles and the policy options that might be considered to build on positive aspects while minimizing adverse changes. The suggested policy options and approaches aim to take advantage of the opportunity afforded by violent conflict to encourage change and build more inclusive and gender balanced social, economic and political relations in post-conflict societies. The book concludes by identifying some of the remaining challenges and themes that require additional analysis and research.
This article traces the institutional evolution of the Council Secretariat that plans and supports EU civilian peace operations. During the early days of the European Security and Defence Policy in the late 1990s competing political priorities of big EU member states and a dominance of military structures put civilian administrators at a significant disadvantage. Between 2003 and 2007, however, the rising number and complexity of civilian missions generated pressure for reform, which eventually led to the creation of a civilian headquarters. The historical analysis provides the basis for assessing the EU’s current institutional capacities for civilian crisis management. While some administrative capacity deficits have been addressed, increased institutional formalization and further politically motivated reforms may increase tensions and hamper the accumulation of expertise.
Mandates for UN peacekeeping operations in Africa have become more robust since the delivery of the Brahimi Report in 2000. Contrary to before, soldiers are now unmistakably expected to use force to protect local civilians in a number of UN peacekeeping missions in Africa. While this expectation of force may be celebrated, the question rises whether peacekeeping soldiers can meet the expectation. Are they ready to kill and risk their lives to protect local civilians? This question is especially pertinent to Western armed forces, which have contributed little to post-millennium UN peace operations in Africa but are explicitly called upon by the UN administration to contribute to the robust peacekeeping missions. This article discusses the question of moral and psychological preparedness in light of the possible tension between the nationalist orientation in Western armed forces and the cosmopolitan demands of UN peacekeeping operations in Africa.
This article critically examines the notion that wealth sharing in the aftermath of internal armed conflicts can bring about long-lasting peace. While wealth sharing is increasingly considered a crucial element of peacebuilding, the evidence concerning its success is inconclusive. Previous studies unfortunately suffer from weak theoretical and empirical definitions of wealth sharing and from examining only a subset of postconflict societies. This article improves the research by disaggregating the concept of wealth sharing to concrete policy relevant natural resource management tools and by introducing new and better data on wealth sharing and including more postconflict peace periods than previous studies. This article examines the relationships between armed conflict, wealth sharing and peace by studying two independent but interlinked research questions: In which postconflict societies is wealth sharing most likely to be adopted? And can wealth sharing bring stable peace in postconflict societies? The analyses show that wealth sharing is more likely to be implemented after natural resource conflicts. Nonetheless, the article does not find that wealth sharing is successful in bringing postconflict peace after these conflicts. Reasons for this can be that (1) other factors than wealth sharing explain the outcome better, and (2) the wealth sharing policies are poorly designed and implemented. The article concludes that wealth sharing can only be a suitable path for societies recovering from armed conflict if such policies are carefully designed to fit the specific context and take into account the challenges that will arrive.
This article explores the relationship between the UK and Rwanda, using the lens of the UK Department for International Development’s integrated approach to state building and peace building in fragile and conflict-affected states. It identifies a number of priorities for UK aid under such a framework, but shows that in the case of Rwanda these have not been foregrounded in the bilateral aid relationship. The article suggests a number of reasons for this, arguing that, by refusing to acknowledge or address Rwanda’s deviations from what was considered a positive development trajectory, the UK is becoming internationally isolated in its support for the rpf regime. It concludes that, while this bilateral relationship may support achievement of stability and relative security in Rwanda, promoting such a narrow form of state building is detrimental to more holistic peace building, both nationally and regionally.
In hybrid peace governance, liberal and illiberal norms, institutions, and actors exist alongside each other, interact, and even clash. Such a political, economic, and social order is a far cry from the liberal idea of peace based on legitimate and accountable democratic institutions, the rule of law, human rights, free media, market economy, and an open civil society. This article accounts for the emergence of hybrid peace governance and develops a typology based on the war/peace and liberal/illiberal spectra. Furthermore, it discusses the implications of hybridity and, in particular, whether it can avoid the pitfalls of top-down liberal peacebuilding and provide new opportunities for a more sustainable, locally engrained version of peace.
International peace-building interventions in post-conflict countries are intended to transform the socio-political context that led to violence and thereby build a stable and lasting peace. Yet the UN’s transitional governance approach to peace-building is ill-suited to the challenge of dealing with the predatory political economy of insecurity that often emerges in post-conflict societies. Evidence from peace-building attempts in Cambodia, East Timor and Afghanistan illustrates that the political economy incentives facing domestic elites in an environment of low credibility and weak institutionalisation lead to a cycle of patronage generation and distribution that undermine legitimate and effective governance. As a result, post-conflict countries are left vulnerable to renewed conflict and persistent insecurity. International interventions can only craft lasting peace by understanding the political economy of conflict persistence and the potential policy levers for altering, rather than perpetuating, those dynamics.
The 2011 World development report looks across disciplines and experiences drawn from around the world to offer some ideas and practical recommendations on how to move beyond conflict and fragility and secure development. The key messages are important for all countries-low, middle, and high income-as well as for regional and global institutions: first, institutional legitimacy is the key to stability. When state institutions do not adequately protect citizens, guard against corruption, or provide access to justice; when markets do not provide job opportunities; or when communities have lost social cohesion-the likelihood of violent conflict increases. Second, investing in citizen security, justice, and jobs is essential to reducing violence. But there are major structural gaps in our collective capabilities to support these areas. Third, confronting this challenge effectively means that institutions need to change. International agencies and partners from other countries must adapt procedures so they can respond with agility and speed, a longer-term perspective, and greater staying power. Fourth, need to adopt a layered approach. Some problems can be addressed at the country level, but others need to be addressed at a regional level, such as developing markets that integrate insecure areas and pooling resources for building capacity Fifth, in adopting these approaches, need to be aware that the global landscape is changing. Regional institutions and middle income countries are playing a larger role. This means should pay more attention to south-south and south-north exchanges, and to the recent transition experiences of middle income countries.
A purpose of this book is to present recent World Bank analytical work on the causes of violence and conflict in Colombia, highlighting pilot lending programs oriented to promote peace and development. The Bank’s international experiences in post-conflict situations in different countries and their relevance for Colombia are also examined in this volume. The identification of socio-economic determinants of conflict, violence, and reforms for peace came about as a key element of the Bank’s assistance strategy for Colombia, defined in conjunction with government authorities and representatives of civil society. This report is organized as follows: After the introductory chapter, Chapter 2 provides a conceptual framework for understanding a broad spectrum of political, economic, and social violence issues; identifies the role played by both the country’s history and the unequal access to economic and political power in the outbreak and resilience of political violence; and examines as costs of violence the adverse impact on Colombia’s physical, natural, human, and social capital. Chapter 3 analyzes the costs of achieving peace and its fiscal implications; and indicates that exclusion and inequality rather than poverty as the main determinants of violence and armed conflict. Chapter 4 reviews the Bank’s experience in assisting countries that are experiencing, or have already overcome, domestic armed conflict. The authors illustrate the relevance of these cases for Colombia.
Despite increased international attention to managing the potential impacts of peacekeeping on host countries, unintended consequences continue to emerge. This article focuses particularly on the alternative economies that peacekeeping operations generate and the differential economic impacts on individuals who come into contact with peacekeepers. Based on empirical evidence derived from fieldwork in Liberia, the article highlights the everyday lives of women whose livelihoods have been affected by the presence of peacekeeping missions. It also discusses how such economies adjust during the peacekeeping drawdown phase, and explores the dynamics that such economies have on specific segments of the Liberian population. The argument is that, while peacekeeping economies are critical in stimulating the local economy and providing livelihoods during and in the immediate aftermath of war, they have negative unintended impacts that need mitigation.
This article uses security sector reform as a prism for exploring the dilemmas that confront multidimensional United Nations peace operations as they seek to build peace by building states. It claims that the United Nations finds itself severely restricted when trying to translate ideas of human security into practice in the form of a people-centered approach to postconflict security assistance.
While political accommodation and the passage of time may heal the wounds in Iraqi society, it is just as likely that the lack of real reconciliation will undermine the political process.
This report follows the history of the CPN (M) since its beginning in 1995, focusing on key turning points and analysing how the organisation constantly tried to adapt its strategy and tactics in relation to political developments inside and outside Nepal. For that purpose, exclusive interviews were carried out with Maoist leaders, most frequently with Dr. Baburam Bhattarai, who is one of the main policy makers of the CPN (M) and has been a key figure in successive peace negotiations with the state.
Uniquely representing all sides in the conflict over Kashmir, this innovative new book provides a forum for discussion not only of existing proposals for ending the conflict, but also of possible new paths toward settlement. Contributors from India, Pakistan, and Kashmir explore the subnational and national dimensions of the ongoing hostilities, the role of the international community, and future prospects. The result is an informed overview of the present state of affairs – and a realistic examination of the potential for peaceful resolution.
The Philippines can be considered a country where successive governments have sought to create a single nation by implementing integration policies. In this article, two formal models are developed –the modernism model and the historicism (primordialism or essentialism) model — to suitably analyze the national integration policy of the Philippines. The analysis reveals that (1) the post-independence national integration policy of the Philippines cannot be regarded as being successful; (2) national integration in the Philippines will continue to be difficult; (3) no deterministic argument can be made regarding the relationship between mobilization and national cleavage; and (4) the modern nation should not be regarded as an extension of pre-modern ethnic groups but as a new identity group that is formed through the process of modernization. In addition, the mathematical implications of the two models are derived. The modernism model implies that (1) in some cases, a ruling group that is in the majority at the time of independence can maintain its position even if it cannot assimilate a majority of the underlying people after independence; (2) in some cases, a ruling group that is not in the majority at the time of independence cannot attain a majority even if it is able to assimilate a majority of the underlying people after independence; and (3) a larger ruling group is not always capable of promoting greater integration than a smaller one can. On the other hand, the historicism model implies that the size of the underlying ethnic group that will comprise the ruling group when mobilized is the key to the success or failure of national integration.
This report aims to provide an overview of the form, content and dynamics of the Georgian-Abkhazian Dialogue Process organized by the Berghof Research Center and Conciliation Resources (CR) and also considers its impact on the Georgian-Abkhazian conflict framework. The report explains the aims and structures of the informal dialogue project and presents both the opportunities and limitations of the facilitation approach. It analyses the conditions under which the dialogue process was initiated and the way in which the conflict parties evaluate its political dimension. In particular, it discusses the strategies that succeeded in establishing the process.
This case study details the development and progress of a bi-communal Conflict Resolution Trainer Group on the divided island of Cyprus. The Trainer Group consists of 30 Greek and Turkish Cypriot members and can be defined as an internal grassroots structure aiming to initiate a range of peace-building projects. The report begins with a short description of the historical development of the Cyprus conflict. The main section of the report deals with the origins and the development of the Trainer Group as one of the most successful social initiatives on Cyprus. The analysis focuses on the obstacles the Trainer Group encountered when implementing their initiative and on how the spectrum of activities of the Trainer Group could be broadened by the support of foreign actors.
The purpose of this Article is to explore the interdependent relationship between post-conflict nationbuilding on the one hand, and refugee repatriation and intrastate reintegration of IDPs on the other. In Part II, the governing legal framework will be outlined with an emphasis on the consequences to refugees and IDPs of nation-building efforts. Part III will demonstrate that repatriation and reintegration are critical to the success of any nation-building enterprise. As will be described in more detail, although the motivations of post-conflict countries of origin and neighboring host states may differ with respect to repatriation and reintegration, the common goal of regional stability serves to align these stakeholders’ otherwise divergent interests. Finally, Part IVwill conclude that nation-building actors must take seriously their responsibility to implement the policies of repatriation and reintegration by (1) understanding and abiding well-established international law norms; (2) establishing the rule of law and stabilizing governmental structures; (3) providing for the return of property and legal status to repatriated refugees; and (4) planning for reintegration and repatriation on the local level to leverage existing family and social networks.
The UN peacekeeping mission in the Democratic Republic of Congo (MONUC) has been derided as one of the world’s least effective peacekeeping forces. This article assesses its performance by using two indicators: mandate implementation and the reduction of human suffering. The analysis shows that effective peacekeeping in the Democratic Republic of Congo (DRC) has been hampered by two major problems. First, MONUC has had a struggle with, and inconsistent approach to, the vague concept of ‘robust peacekeeping’. During key moments of the peace process, it tried to wage peace when it should have used force. Second it failed to adapt to a dynamic conflict environment. Both problems were underpinned by flawed assumptions about the peace process, the behaviour of local actors and the presumed benefits of ‘post-conflict’ elections.
Reintegration was prioritised over demobilisation and disarmament in Tajikistan’s peace process. Inadequate disarmament rates were disregarded, but integration of opposition fighters into military and law enforcement units was relatively swift. This created high levels of trust among the former fighters and commanders. The quick provision of incentives, such as comprehensive amnesties and the offer of government positions and economic assets created stakes in the peace process for a number of actors. Transitional justice was largely overlooked. In this way, the case of Tajikistan runs counter to key elements of what has been termed the ‘post-conflict reconstruction orthodoxy’. At the same time, Tajikistan is a rare example of the emergence of post-war stability. This article provides a detailed account of the DDR process and outlines the incentives that it created for the warring parties. It also assesses the emergence of spoilers and the government’s counter strategies. The article concludes by highlighting the consolidation of President Rakhmonov’s power since 2001, but also raises some questions regarding the viability of Tajikistan’s long-term political and economic development.
The article analyses peacebuilding theories and methods, as applied to justice system reform in post-conflict scenarios. In this respect, the international authorities involved in the reconstruction process may traditionally choose between either a ‘dirigiste’ or a consent-based approach, representing the essential terms of reference of past interventions. However, features common to most reconstruction missions, and relatively poor results, confirm the need for a change in the overall strategy. This requires international donors to focus more on the demand for justice at local levels than on the traditional supply of financial and technical aid for reforms. The article stresses the need for effectively promoting the local ownership of the reform process, without this expression being merely used by international actors as a political umbrella under which to protect themselves from potential failures.
Civil wars and state repression have left many societies traumatised and shattered. Unsolved atrocities and injustices can easily provoke new cycles of violence. Impunity may undermine trust in the legal system, increasing the risk that vigilante justice will be resorted to and encourage further atrocities. Mistrust and hatred between former adversaries inhibits reconstruction, decision making and economic development. An amnesty deal may be required to end violence and enable a peace treaty. The call for compromise and national reconciliation may be necessary to ensure an end to hostilities, but past injustices that are never addressed can easily become a source of renewed violent conflict. Often victims can only make peace with their perpetrators if they know their own suffering and that of their loved ones is officially acknowledged. Furthermore, for the reintegration of perpetrators and victims into society they must be commonly accepted. The first section of this chapter reviews various instruments and institutions that have been established to support peaceful coexistence and the restoration of law. It addresses the following questions: Under which conditions can criminal tribunals, truth commissions or amnesty laws be helpful in dealing with past atrocities? How can property issues be solved through mediation or in community courts? The chapter then outlines some general considerations as to the principles and strategies that should be followed by third parties who seek to support such institutions and instruments. Arguing for a long-term approach, the final section summarises some issues for further debate, pointing to some problematic assumptions and developments that have so far gone hand in hand with the current enthusiasm for international criminal law and truth commissions.
From a security perspective, the reintegration of ex-combatants has been largely successful in Liberia due to six years of sustained effort to reestablish rule of law throughout the country, to rebuild institutions, to promote early recovery, and to reintegrate the former fighting forces as well as other war-affected populations. This, however, does not mean that all problems related to integration are completely resolve. Since 2003, an array of efforts have been undertaken to reintegrate ex-combatants, from classic disarmament, demobilization, rehabilitation, and reintegration to strategic and community-based interventions that aims at promoting alternative livelihoods. Here, Tamagnini and Krafft consider what those efforts have achieved and what was not achievable, explain why it is time to end targeted assistance to ex-combatants in Liberia, and propose the next steps to be taken.
Based on the study of every internationally negotiated civil war settlement between 1980 and 1998, this volume presents the most comprehensive effort to date to evaluate the role of international actors in peace implementation. It looks into promises made by combatants in peace agreements and examines when and why those promises are fulfilled. The authors differentiate between conflicts, showing why Guatemala is not Bosnia, and why strategies that succeed in benign environments fail in more challenging ones. Going beyond attributing implementation failures to a lack of political will, the volume argues that an absence of political will reflects the judgment of major powers of the absence of vital security interests. Overall, the authors emphasize that implementers must tailor their strategies and give priority to certain tasks in implementation, such as demobilizing soldiers and demilitarizing politics, to achieve success.
This article explores the complex relationship between disarmament, demobilisation and reintegration of ex-combatants (DDR) and transitional justice. While both DDR and transitional justice often operate simultaneously, neither process has traditionally been designed with the other in mind. In fact, they are often in tension or competition, pursuing competing demands and potentially drawing on the same scarce donor pools. While scholars and practitioners of transitional justice have become somewhat attuned to the presence of DDR processes in countries emerging from conflict, and the challenges and opportunities they present for transitional justice, we observe that by comparison, it is only fairly recently that DDR policies, if not programmes, have begun to take account of the demands and practice of transitional justice. We argue that while the activities of DDR and transitional justice may often be in tension, in some instances they might be designed to operate in a more complementary fashion. However, for this to even be conceivable, it is essential that scholars and practitioners of each seek to understand the work of the other better.
This article discusses post-conflict reconciliation in Greece following the divisive civil war of the 1940s. Focusing on the elite political discourse and the relationship between reconciliation and democratization, its chief argument is that in Greece continuing disagreement about the civil war did not inhibit a process of reconciliation because it was voiced within a normative framework in which violence had been repudiated as a political tool. Particularly since the fall of the Colonels’ dictatorship in 1974, reconciliation has been linked to a number of distinct political projects, some of which were as divisive as conciliatory in their effect. In each case, reconciliation meant different things to differing shades of political opinion, but the widespread adoption of the term by both the governing and opposition elites, as well as society as a whole, gradually entrapped politicians of all persuasions into accepting that a process of reconciliation had occurred. Reconciliation in Greece has therefore rested not on the establishment of a single agreed narrative representing the truth about the past, but rather on the righting of perceived injustices and the free articulation of differing interpretations of that past by both left and right within a democratic environment.
Dialogues can be viewed as one means – if not the classical one – of dealing constructively with conflicts. In the following, I propose to examine some of the core features of dialogue projects, looking at their variations and implications in greater detail. First I will give an overview of several different ‘ideal types’ of dialogues, as well as identifying the basic elements of most dialogue processes. Second, I will distinguish between four concepts of dialogue work, a taxonomy which serves primarily to illustrate the practical nature of such projects. Third, dialogue projects will be set in the context of various approaches to handling conflict, in order to better establish criteria for measuring success. Fourth, I will present a number of lessons learned in the course of recent evaluation studies. The questions raised above will be discussed at the end, on the basis of the underlying empirical experience on which this chapter is based.
The study starts by attempting to draw up a list of the special characteristics of ethnopolitical conflicts. The list is intended to be such as to facilitate strategic reflection about whether it is possible to influence the dynamics of a conflict from outside, and if so, how (Section 2). The next section gives a schematic account of the structures of conflict regulation, embracing not only the realm of states but also the various fields of operation of the realm of societies, and also the necessity of developing initiatives at different social levels. The fourth section proceeds from the assumption that the involvement of third parties is of considerable importance in dealing with acute ethnopolitical conflicts, and this section also contains a systematized account of the functions and strategies that may be adopted by these third parties. Based on this, five process-oriented approaches to conflict regulation are presented. All of these display distinct programmatic and analytic features, though in practice they often figure in various combinations (Section 5).
The “liberal peacekeeping” is undergoing a crisis of legitimacy at the level of the everyday in post-conflict environments. In many such environments; different groups often locally constituted perceive it to be ethically bankrupt, subject to double standards, coercive and conditional, acultural, unconcerned with social welfare, and unfeeling and insensitive towards its subjects. It is tied to Western and liberal conceptions of the state, to institutions, and not to the local. Its post-Cold War moral capital, based upon its more emancipatory rather than conservative claims, has been squandered as a result, and its basic goal of a liberal social contract undermined. Certainly, since 9/11, attention has been diverted into other areas and many, perhaps promising peace processes have regressed. This has diverted attention away from a search for refinements, alternatives, for hybrid forms of peace, or for empathetic strategies through which the liberal blueprint for peace might coexist with alternatives. Yet from these strategies a post-liberal peace might emerge via critical research agendas for peacebuilding and for policymaking, termed here, eirenist. This opens up a discussion of an everyday and critical policies for peacebuilding.
International school textbook revision and research became a professional academic activity after the First World War. It broadened its scope and methodological approaches considerably after the collapse of the bipolar world. Today, a number of different agencies, such as international governmental institutions, NGOs, and academic as well as pedagogical institutions, are involved in projects on the revision of history teaching in postconflict societies. This article examines the pros and cons of different project designs, focusing on the sometimes contradictory aims projects are expected to achieve and on the interplay between the various agencies. Examples highlighting the reconstruction and reconciliation process are taken from Bosnia and Herzegovina, Israel-Palestine, and Rwanda and South Africa.
Together, the recent entry of reconciliation into the politics of peace building and the ancient presence of reconciliation as a concept in religious traditions create potential for, but also leave undeveloped, an ethic of political reconciliation. This ethic would derive a set of concrete guidelines for recovering political orders from philosophical and theological fundamentals. An outline of such an ethic is what I propose here.
Liberal peacebuilding has become the target of considerable criticism. Although much of this criticism is warranted, a number of scholars and commentators have come to the opinion that liberal peacebuilding is either fundamentally destructive, or illegitimate, or both. On close analysis, however, many of these critiques appear to be exaggerated or misdirected. At a time when the future of peacebuilding is uncertain, it is important to distinguish between justified and unjustified criticisms, and to promote a more balanced debate on the meaning, shortcomings and prospects of liberal peacebuilding.
This article argues that mediation and political engagement by third parties can contribute to peacebuilding by strengthening the political processes in countries exiting civil conflict. Third-party engagement can create the political space within which long-term reconstruction, development, and reconciliation issues can be discussed among national actors. Given that peace agreements are frequently mere cease-fires representing short-term deals among elites, mediation and political engagement can assist the transformation of these deals into long-term commitments and inclusive national politics. Specifically, mediation can contribute to peacebuilding in three ways. First, mediators contribute to peacebuilding by working toward peace agreements that serve as frameworks for the opening up of the political process as opposed to agreements that lock in detailed, long-term governance models and concentrate power in the hands of the wartime elites. Second, in the period immediately following the signing of peace agreements, mediation helps parties adhere to the agreements and settle any remaining issues. Third, mediation contributes to making transitional governments workable and, as much as possible, ensures that they gradually lead to more inclusive political processes.
This article examines education as a security issue in Bosnia and Herzegovina (BiH), where some Bosniaks, Serbs and Croats have learned to hate each other and, at times, violently reinforce ethno-cultural differences through separate education systems. It further explores education as a poorly understood conflict-prevention, post-war reconstruction and peacebuilding tool mainly after the 1995 Dayton Accord. It highlights the OSCE as a significant actor in recognizing and responding to education-related security needs. And it reflects on persistent challenges and prospects for a sustainable peace aided by education. Finally the article identifies new research steps to assess reforms.
Since South Africa’s Truth and Reconciliation Commission (TRC), a therapeutic moral order has become one of the dominant frameworks within which states attempt to deal with a legacy of violent conflict. As a consequence, the grammar of trauma, suffering, repression, denial, closure, truth-revelation, and catharsis has become almost axiomatic to postconflict state-building. The rise of the postconflict therapeutic framework is tied, ineluctably, to the global proliferation of amnesty agreements. This article examines the emergence and application of two therapeutic truisms that have gained political credence in postconflict contexts since the work of the TRC. The first of these is that war-torn societies are traumatized and require therapeutic management if conflict is to be ameliorated. The second, and related truism, is that one of the tasks of the postconflict state is to attend to the psychiatric health of its citizens and the nation as a whole. The article shows how, and to what effect, these truisms coalesce powerfully at the site of postconflict national reconciliation processes. It argues that the discourse of therapy provides a radically new mode of state legitimation. It is the language through which new state institutions, primarily truth commissions, attempt to acknowledge suffering, ameliorate trauma and simultaneously found political legitimacy. The article concludes by suggesting that, on a therapeutic understanding, postconflict processes of dealing with past violence justify nascent political orders on new grounds: not just because they can forcibly suppress conflict, or deliver justice and protect rights, but because they can cure people of the pathologies that are a potential cause of resurgent violence.
This article investigates the effectiveness of combatant reintegration through a case study of two security-oriented programmes held in Poso, Indonesia from 2007 to 2008. Each programme aimed to prevent further attacks by addressing perceived economic difficulties experienced by youths whose main skill was perpetrating violence. The effect of such reintegration programmes on potential spoilers has typically been conceptualised in terms of programme influences on former combatants themselves. But in a localised conflict context where many combatants may have held jobs while perpetrating violence, the paper finds that the clearest contribution to sustaining peace of reintegration programming was its effect on police capacity to manage security. Police increased their levels of contact with combatants through reintegration and other informal incentives, then leveraged this contact to gather information after security incidents and to detect potential security disturbances. This pattern of achieving security outcomes through police contact with perpetrators of violence owes its conceptual lineage to the counter-terrorism strategy of the Indonesian police. The case highlights the potential for greater exchange between the fields of combatant reintegration and counter-terrorism disengagement.
This article is interested in the interface between internationally supported peace operations and local approaches to peace that may draw on traditional, indigenous and customary practice. It argues that peace (and security, development and reconstruction) in societies emerging from violent conflict tends to be a hybrid between the external and the local. The article conceptualizes how this hybrid or composite peace is constructed and maintained. It proposes a four-part conceptual model to help visualize the interplay that leads to hybridized forms of peace. Hybrid peace is the result of the interplay of the following: the compliance powers of liberal peace agents, networks and structures; the incentivizing powers of liberal peace agents, networks and structures; the ability of local actors to resist, ignore or adapt liberal peace interventions; and the ability of local actors, networks and structures to present and maintain alternative forms of peacemaking.
Negotiating the right of return is a central issue in post-conflict societies aiming to resolve tensions between human rights issues and security concerns. Peace proposals often fail to carefully balance these tensions or to identify incentives and linkages that enable refugee return. To address this gap, the article puts forward an alternative arrangement in negotiating refugee rights currently being considered in the bilateral negotiations in Cyprus. Previous peace plans for the reunification of the island emphasized primarily Turkish Cypriot security and stipulated a maximum number of Greek Cypriot refugees eligible to return under future Turkish Cypriot administration. The authors’ alternative suggests a minimum threshold of Greek Cypriots refugees plus self-adjustable incentives for the Turkish Cypriot community to accept the rest. The article reviews different options including linking actual numbers of returnees with naturalizations for Turkish settlers or immigrants, Turkey’s EU-accession, and territorial re-adjustments across the federal border. In this proposed formula, the Greek Cypriot side would reserve concessions until refugee return takes place, while the Turkish Cypriot community would be demographically secure under all scenarios by means of re-adjustable naturalization and immigration quotas. Drawing parallels with comparable cases, the article emphasizes the importance of making reciprocity and linkages explicit in post-conflict societies.
This book critically examines the role of outreach within the application of international justice in post-conflict settings. The assumption that justice brings peace underpins much of the thinking, and indeed action, of international justice, yet little is known about whether this is actually the case. Significant questions surrounding the link between peace and justice remain: do trials deter would-be war criminals; is justice possible for the most heinous crimes; can international justice replace local justice? This book explores these questions in relation to recent developments in international justice that have both informed and shaped the creation of the hybrid tribunal in Sierra Leone. This was the first hybrid tribunal to be based in situ, equipped with a dedicated Outreach office. Outreach was seen as essential to ensuring that expectations were managed for what was ultimately a limited judicial mechanism. Yet, there is little evidence to support the claim that Outreach garnered wide-spread acceptance of the Special Court. This book explores the challenge and tensions in communicating the role of international justice in a post-conflict setting. The goals of international justice after conflict are clear: hold fair and transparent trials of alleged perpetrators under the strict adherence to international judicial procedures in order to establish accountability for the worst crimes against humanity. The assumption being that this will contribute to peace by firmly drawing a line under the past in order to move forward peacefully. This has been evident with the recent drive towards international judicial intervention after conflict in places such as the former Yugoslavia, Uganda and Afghanistan. But so far these assumptions remain largely untested. Few empirical studies examine how justice contributes to peace and within these instances, how the complexity of international justice mechanisms have been communicated to their respective audiences in order to foment wide-spread knowledge and understanding of the processes. This book addresses this deficit by testing these assumptions on the ground in a post-conflict setting in West Africa.
Recent years have seen an explosion of interest in the cultural dimensions of conflict. Books, studies, and courses have offered perspectives on the nature of culture and its complex relationship to the transformation of conflict. Yet, ethnic and cultural fault-lines in multiple destructive conflicts continue to bring high-profile reminders of the frailty of our approaches when faced with generational hatred and enemy identities. What has brought culture onto centre stage as a feature of conflict? Among other factors, the role of world militaries continues to shift from cold war strategies of deterrence to hot peace missions of peace keeping and peace building. These deployments typically involve multinational forces in countries divided by intense ethnic conflicts, necessitate extended interaction with local cultures, and frequently include efforts to strengthen civil societies that are deeply rooted in diverse cultural and historical traditions. Thus, these teams themselves experience cultural miscommunications and conflicts as they are dealing with the same in the populations they have come to serve. In this article, I will focus on ways culture operates both as a resource and a barrier. The next section will present three metaphorical perspectives: first, culture as a lens, secondly, culture as a medium for sustaining life, and, lastly, culture as a symbolic, interactive system, both shaping and reflecting identity and meaning. Each of these perspectives informs the contextual approach to transforming intercultural conflict that I will present in the final section.
Increasing emphasis is being given to truth commissions in efforts to achieve transitional justice goals, including the establishment of a collective memory, democracy and reconciliation. Truth commissions alone cannot guarantee that these goals will be met, however. The authors of this article believe that the media also has a definitive impact on the process. Indeed, how the media portrays transitional justice mechanisms, such as truth commissions and trials, often determines how they are received in a postconflict society. Failure to take into account the importance of public opinion during transitional justice processes carries the risk of societal divisions being reinforced, which appears to have been the case in Peru. The authors argue that, for this reason, attention should be paid to establishing a constructive societal dialogue, which is often most possible through attention to the reform and support of the local media. Although a national dialogue may not always result in an agreed-upon collective memory, it is arguably a prerequisite. The media plays an important role in this endeavor and may ultimately encourage or hinder reconciliation and the recurrence of conflict.
The process of disarmament, demobilization, reinsertion and reintegration (DDRR) of former combatants plays a critical role in transitions from war to peace. The success or failure of this endeavour directly affects the long-term peacebuilding prospects for any post-conflict society. The exploration of the closely interwoven relationship between peacebuilding and the DDRR process also provides a theoretical framework for this article, which aims to present an assessment of various disarmament, demobilization and reinsertion (DDR) programmes planned or implemented in a number of countries over the last two decades. The assessment is conducted by focusing on three specific DDR issues: disarmament as a social contract; demobilization without cantonment; and the relevance of financial reinsertion assistance. The majority of these initiatives adopted a guns-camps-cash’ approach that seems to provide only a limited perspective for dealing with a wide range of complex issues related to the DDR process. Therefore, the article questions whether there is a need for a more comprehensive consideration of disarmament by acknowledging and responding to its social, economic and political implications. In conjunction with the above-mentioned consideration, disarmament in terms of a social contract is proposed as an alternative to the current military-centred approach. Experience also indicates a tendency towards the inclusion of cantonment in the demobilization phase, regardless of whether it actually can have some negative impacts on the DDRR process in general. Subsequently, the article questions such implications and possible approaches to demobilization without cantonment. Finally, the article focuses on the effectiveness of cash payments during reinsertion as an easier alternative to the provision of other material assistance, since this tends to be the most controversial aspect of the reinsertion phase.
The 1990s has seen an explosion of attention to the phenomenon of civil wars. A proliferation of actors has added complexity to conflict resolution processes. Recent theoretical research has highlighted the importance of inter-connections between parallel or overlapping conflict resolution activities. With this context in view, this book explores the connections between different regional and international conflict resolution efforts that accompanied the Rwandan civil war (from 1990 to 1994), and assesses the individual and collective impact they had on the course of that conflict. Jones explores the reasons for the failure of wide-ranging peace efforts to forestall genocidal violence in Rwanda in 1994. The book traces the individual and collective impact of both official and unofficial mediation efforts, peacekeeping missions, and humanitarian aid. It sets the peace effort in Rwanda in the wider context of academic theories about civil war and its resolution, and identifies a range of policy implications and challenges relating to conflict prevention, negotiation, and peacemaking.
This article calls for a re-examination of the justification, formulation and implementation of DDR programming in certain post-conflict environments. Qualitative fieldwork among ex-combatants in Monrovia, Liberia, suggests that the extent and form of DDR programming must be more sensitive to and predicated on context, accounting for conflict histories and current socioeconomic conditions and local institutional capacity. Moreover, in some post-conflict societies, a better use of international community resources may be to delink disarmament and demobilization from reintegration, focusing reintegration resources instead on open-access jobs programmes with discrete, complementary bilateral or multilateral programmes for particularly vulnerable groups.
This concise volume examines the cultural, sociopolitical, economic, and geographic facets of the prolonged hostilities that have embroiled Sudan since its independence. With great care, the authors address both the internal grievances that fuel the current conflict in Darfur, and the failure of regional and international actors to fully come to terms with the complexities of the issues involved.
Since 1989, international efforts to end protracted conflicts have included sustained investments in the disarmament, demobilization, and reintegration (DDR) of combatants. Yet while policy analysts have debated the factors that contribute to successful DDR programs and scholars have reasoned about the macro conditions that facilitate successful peace building, little is known about the factors that account for successful reintegration at the micro level. Using a new dataset of ex-combatants in Sierra Leone, this article analyzes the individual-level determinants of demobilization and reintegration. Past participation in an abusive military faction is the strongest predictor of difficulty in achieving social reintegration. On economic and political reintegration, we find that wealthier and more educated combatants face greater difficulties. Ideologues, men, and younger fighters are the most likely to retain strong ties to their factions. Most important, we find little evidence at the micro level that internationally funded programs facilitate demobilization and reintegration.
This article introduces a novel way of conceptualising variations of peace in post-war societies. The most common way of defining peace in the academic literature on war termination is to differentiate between those cases where there is a continuation or resumption of large-scale violence and those cases where violence has been terminated and peace, defined by the absence of war, has been established. Yet, a closer look at a number of countries where a peace agreement has been signed and peace is considered to prevail reveals a much more diverse picture. Beyond the absence of war, there are striking differences in terms of the character of peace that has followed. This article revisits the classical debates on peace and the notion of the Conflict Triangle as a useful theoretical construction for the study of armed conflicts. We develop a classification captured in a Peace Triangle, where post-settlement societies are categorised on the basis of three key dimensions: issues, behaviour, and attitudes. On the basis of such a differentiation, we illustrate the great diversity of peace beyond the absence of war in a number of post-settlement societies. Finally, we discuss the relationship between the different elements of the Peace Triangle, and the challenges they pose for establishing a sustainable peace, as well as the implications of this study for policy makers concerned with peacebuilding efforts.
Peacebuilding is a contested concept which gains meaning as it is practised. While academic and policy-relevant elaboration of the concept is of interest to international experts, interpretations of peacebuilding in the Central Asian arena may depart immensely from those envisaged within the western-dominated ‘international community’. This article opens up the dimensions and contingent possibilities of “peacebuilding” through an investigation of two alternative approaches found in the context of Tajikistan. It makes the critique that peacebuilding represents one contextually grounded basic discourse. In the case of Central Asia, and in particular post-conflict Tajikistan, at least two other basic discourses have been adopted by parties to the post-Soviet setting: elite “mirostroitelstvo” (Russian: peacebuilding) and popular ‘tinji’ (Tajik: wellness/peacefulness). Based largely on fieldwork conducted in Tajikistan between 2003 and 2005, the argument here is that none of these three discourses is merely an artificial or cynical construct but that each has a certain symbolic and normative value. Consequently, a singular definition of Tajik ‘peacebuilding’ proves elusive as practices adapt to the relationships between multiple discourses and identities in context. The article concludes that ‘peacebuilding’ is a complex and intersubjective process of change entailing the legitimation of new relationships of power.
Mozambique, an aid darling, poses some stark questions for development co-operation. Current economic management strategies mean that a growing group of young people are leaving school with a basic education but no economic prospects. Will marginal youth in towns and cities pose a threat of political and criminal violence? Can peace be built on poverty and rising inequality? Are elections and expanded schooling enough when there are no jobs?
Scholars and policymakers have turned increasing attention to questions of transitional justice, those legal responses to a former regime’s repressive acts following a change in political systems. Although there is a rich, interdisciplinary literature that addresses the value of various transitional justice measures, theoretical arguments for how and under what conditions we should expect to see these measures implemented tend to gravitate to intuitively appealing relative power considerations. But attempts at parsimony have tended to leave the dependent variable either overly restrictive or poorly defined, yielding theories that are difficult to test. In this article, the author proposes a “transitional justice spectrum” based on a hierarchical series of possible accountability mechanisms and designed to allow researchers to conduct more rigorous, cross-national tests of justice arguments. The objective here is not to posit a broad theory of transitional justice, but to open the debate into a methodological weakness in the transitional justice literature. The article includes seven accountability mechanisms: cessation and codification of human rights violations; condemnation of the old system; rehabilitation and compensation for victims; creation of a truth commission; purging human rights abusers from public function; criminal prosecution of executors (those lower on the chain-of-command); criminal prosecution of commanders (those higher on the chain-of-command).
The South African Truth and Reconciliation Commission (TRC) is undoubtedly the most widely discussed truth and reconciliation process in the world, and by many accounts, the TRC is among the most effective any country has yet produced. What is the explanation for its success? This article has two objectives. First, it seeks to identify the characteristics of South Africa’s truth and reconciliation process that contributed to its performance. Second, it then asks whether the truth and reconciliation process is itself endogenous. Thus, the ultimate objective is to assess whether truth and reconciliation processes can have an independent influence on reconciliation and especially on the likelihood of consolidating an attempted democratic transition. The conclusion of this article is that the truth and reconciliation process in South Africa did indeed exert independent influence on the democratization process through its contributions toward creating a more reconciled society.
The past two decades have witnessed the proliferation of comprehensive international missions of peacebuilding and reconstruction, aimed not simply at bringing conflict to an end but also at preventing its recurrence. Recent missions, ranging from relatively modest involvement to highly complex international administrations, have generated a debate about the rights and duties of international actors to reconstruct postconflict states. In view of the recent growth of such missions, and the serious challenges and crises that have plagued them, we seek in this article to address some of the gaps in the current literature and engage in a critical analysis of the moral purposes and dilemmas of reconstruction. More specifically, we construct a map for understanding and evaluating the different ethical imperatives advanced by those who attempt to rebuild war-torn societies. In our view, such a mapping exercise is a necessary step in any attempt to build a normative defence of postconflict reconstruction. The article proceeds in two stages: first, we present the various rationales for reconstruction offered by international actors, and systematize these into four different “logics”; second, we evaluate the implications and normative dilemmas generated by each logic.
This essay examines Sierra Leone’s security sector reform (SSR) programme in the context of a post-war recovery agenda with strong international involvement. It discusses the background and priorities as well as the successes and failures of the programme in the areas of armed forces restructuring; disarmament, demobilization and reintegration; police reform; parliamentary oversight; justice sector reform and intelligence and national security policy coordination. It concludes that an ongoing SSR programme in the country should be owned and driven by Sierra Leoneans with support from the international community, and that SSR should go beyond the restructuring of formal security institutions and retraining their personnel, and also work to strengthen the oversight capacities of parliament, the judiciary and civil society groups.
One of the most important psychological barriers to conflict resolution is the rigid structure of the sociopsychological repertoire that evolves in societies immersed in intractable conflict. This article examines ways to overcome the rigidity of this repertoire in the context of the Israeli-Palestinian conflict. Specifically, in line with the prospect theory, the authors assumed that elicitation of beliefs about losses stemming from the continuing conflict may bring about a process of unfreezing. To test this assumption, an exploratory study with a national sample of the Israeli-Jewish population and two subsequent experimental studies were conducted. The results demonstrated that exposure to information about losses inherent in continuing the conflict induces higher willingness to acquire new information about possible solutions to the conflict, higher willingness to reevaluate current positions about it, and more support for compromises than the exposure to neutral information or to information about possible gains derived from the peace agreement.
Fukuyama brings together esteemed academics, political analysts, and practitioners to reflect on the U.S. experience with nation-building, from its historical underpinnings to its modern-day consequences. The United States has sought on repeated occasions to reconstruct states damaged by conflict, from Reconstruction in the South after the Civil War to Japan and Germany after World War II, to the ongoing rebuilding of Iraq. Despite this rich experience, there has been remarkably little systematic effort to learn lessons on how outside powers can assist in the building of strong and self-sufficient states in post-conflict situations. The contributors dissect mistakes, false starts, and lessons learned from the cases of Afghanistan and Iraq within the broader context of reconstruction efforts in other parts of the world, including Latin America, Japan, and the Balkans. Examining the contrasting models in Afghanistan and Iraq, they highlight the Coalition Provisional Authority in Iraq as a cautionary example of inadequate planning.
This text is based on a thesis that was presented at the Department of Peace Studies at Coventry University. The thesis presents a range of efforts being undertaken by civil society groups in the region, highlighting the absence of initiatives on the part of the government(s) and the wider public sphere(s). It concludes with an appeal to form broader alliances, and to also seek partners beyond those groups already working in this field. This implies, however, that two frequently observed tendencies among NGOs – both the mutual suspicion with which they regard each other, and the widespread prejudice that all politicians are incurable ethnonationalists – must first be overcome.
After a brief introduction, this contribution comprises a tabular inventory of the 69 UN peace missions since the end of the Cold War. It highlights the structural features of each mission, the background to crisis and the mission’s contributions to security, socio-economic well-being, governance, justice and reconciliation.
This article will focus first on the method of mediation, acknowledging its role as one of the most commonly applied and studied forms of intervention in conflicts. This will set the larger stage for a consideration of the various forms and functions of third-party intervention, some of which draw their appeal from their supplementary nature to mediation and negotiation. A rudimentary model for matching types of interventions to the stage of conflict escalation will be presented as an initial heuristic for realizing the potential complementarity of different forms of intervention. Finally, a number of issues will be identified that can affect the overall current and future usefulness of third-party intervention in addressing the multitude of destructive conflicts that regularly beset humankind.
In the last decade of the 20th century 43 countries have been considered as countries emerging from violent conflicts. Most of them were affected by intra-state wars and civil wars, and most of these belong to the category of the poorest (“less developed countries” according to criteria of the Organisation for Economic Cooperation and Development (OECD). An extraordinary high percentage was located in the African continent. The international community pledged more than one hundred billion dollars in aid to war-torn societies. These were designed to build up infrastructure, to persuade formerly warring parties to resolve conflict in a non-violent way and to contribute to economic development and participatory governance. Experts and political actors have stated that international agencies often used too narrowminded a concept in the past, reducing their activities to technical reconstruction after the end of violent conflict. A broader conceptualisation is needed to support the difficult long-term process of transformation from war to peace. This chapter gives an overview of the variety of tasks required to make post-conflict recovery successful in the sense of preventing further conflict and some tensions and dilemmas are identified and discussed.
This report was written with the intention of providing information and enhancing the debate around accountability processes, and in particular further prosecutions in South Africa. The report begins with an overview of the international obligations around holding perpetrators accountable within post-conflict societies. This overview also includes a description of attempts in Argentina and Chile to pursue prosecutions in conjunction with (or following upon) a truth commission. The next section of the report focuses specifically on South Africa, and consolidates the information on indemnities, amnesties and prosecutions from the 1990s to present. A legal analysis of the amended prosecution guidelines, passed in 2005 is then provided. This analysis is provided in that it is deemed as a policy which has, and will continue to, affect prosecutions for “conflicts of the past.” The report then continues with a case study of the Highgate Massacre of 1993, which explores the opportunities and challenges for further investigations and prosecutions. Finally, some concluding remarks are made which highlights some of the key points outlined through the report.
Keeping the Peace explores the new multidimensional role that the United Nations has played in peacemaking, peacekeeping, and peacebuilding over the last few years. By examining the paradigm-setting cases of Cambodia and El Salvador, and drawing lessons from these UN ‘success stories’, the book seeks to point the way toward more effective ways for the international community to address conflict in the post-Cold War era. This book is especially timely given its focus on the heretofore amorphous middle ground between traditional peacekeeping and peace. It provides the first comparative, in-depth treatment of substantial UN activities in everything from the demobilization and reintegration of forces, the return of refugees, the monitoring of human rights, and the design and supervision of constitutional, judicial, and electoral reforms, to the observation and even organization and conduct of elections, and the coordination of support for economic rehabilitation and reconstruction of countries torn by war.
Using Afghanistan as a pivot, this book illustrates how emerging international “ordering” practices affect the role and policy of international actors such as United Nations agencies and international NGOs, their interaction with national authorities and local communities, and their ability to generate just and social outcomes.
Negotiated civil war terminations differ from their interstate war counterparts in that one side must disarm and cease to exist as a fighting entity. While termination through military victory provides a relatively more enduring peace, many civil wars end with peace agreements signed after negotiations. However, research has shown that the implementation of civil war peace agreements is difficult and prone to collapse. Often these failures are followed by recurrence of the conflict. In some cases, the agreements break down before key provisions are implemented. This article adds to this topic by focusing on the role of state capacity in peace agreement success. We argue that peace agreements and state capacity are necessary but not sufficient conditions for sustainable peace. The article employs a case study approach to explore the importance of state capacity in implementing civil war peace agreements. The role of third-party interventions is also considered. The cases (United Kingdom-Northern Ireland, Indonesia-Aceh, Burundi, Mali, and Somalia) include 14 peace agreements that vary by war type (secessionist or control over government), type of agreement (comprehensive or partial), levels of state capacity (high or low), and peace success (success, partial or failure), and each experienced third-party involvement in the peace process.
This book seeks to examine the causes of escalation and de-escalation in intrastate conflicts. Specifically, the volume seeks to map the processes and dynamics that lead groups challenging existing power structures to engage in violent struggle; the processes and dynamics that contribute to the de-escalation of violent struggle and the participation of challengers in peaceful political activities; and the processes and dynamics that sustain and nurture this transformation. By integrating the latest ideas with richly presented case studies, this volume fills a gap in our understanding of the forces that lead to moderation and constructive engagement in the context of violent, intrastate conflicts.
This article examines the role of development co-operation in the 1991-2001 civil war in Sierra Leone. British military intervention, sanctions against Liberia for supporting the rebellion and the deployment of UN peacekeepers were key, albeit belated, initiatives that helped resolve the conflict. The lessons are that, first, domestic forces alone may be incapable of resolving large-scale violent conflicts in Africa. Second, conflict tends to spread from one country to another, calling for strong regional conflict resolution mechanisms and deeper regional integration to promote peace. Third, donor policies need to address the root causes of state fragility, especially the political and security dimensions, which they tend to ignore. Fourth, a critical analysis is required to determine circumstances in which elections could undermine peace: the conduct of donor-supported elections under an unpopular military government in Sierra Leone culminated in an escalation of the conflict. Finally, a united international community is crucial to resolve a complex conflict and it should be accompanied by strong and timely measures informed by a full understanding of local conditions.
Efforts to bring peace and reconstruction to the Central African region have been fashioned by contemporary conflict resolution models that have a standard formula of peace negotiations, with a trajectory of ceasefire agreements, transitional governments, demilitarization, constitutional reform and ending with democratic elections. Local dynamics and the historical and multifaceted nature of the conflicts are rarely addressed. Furthermore, participants in the peace process are restricted to representatives of political parties, the state and rebel movements, to the exclusion of civil society. Using as examples the conflicts and peace processes in three Great Lakes countries-Rwanda, Burundi and the Democratic Republic of Congo-the paper contends that contemporary global frameworks for peacemaking and peace building that rest on the acceptance of neoliberal political and economic models cannot lay the foundations for the conditions necessary for sustainable peace. This necessitates the utilisation of a more inclusive concept of peace, the starting point of which has to be the emancipation of African humanity.
This article, which is grounded in qualitative interview data, takes as its starting point the contention that war crimes tribunals can aid reconciliation, and more specifically the claim made by the International Criminal Tribunal for the former Yugoslavia (ICTY) that its work is contributing to reconciliation in the region. Focusing on Bosnia and Hercegovina (BiH), the first question that it seeks to answer is not whether the ICTY has positively impacted on reconciliation, but rather the more immediate question of whether reconciliation actually exists in BiH. Defining reconciliation as the restoration and repair of relationships and as the acknowledgement of war crimes and responsibility, it argues that there is no reconciliation in present-day BiH. There is only negative peace an absence of conflict. The second crucial question that this article explores, therefore, is whether and how this negative peace can be developed into positive peace characterized by reconciliation. Emphasizing two critical obstacles to any reconciliation process in BiH, namely insufficient contact between interethnic groups and the existence of denial and competing truths, it identifies three important measures to address these. These are the abolition of the divisive ‘two schools under one roof’ education system, the replacement of the Dayton Peace Accords (DPA) with a constitutional structure that encourages interethnic contact rather than separation, and the creation of a truth and reconciliation commission (TRC). On the issue of whether the ICTY can itself contribute to reconciliation in BiH, the article concludes that while retributive justice is an important mechanism in postconflict societies, the difficulties and challenges that the ICTY faces in BiH underscore the limitations of criminal trials and the imperative of a multifaceted approach to reconciliation combining different transitional justice elements.
Local peace initiatives have been introduced in post-conflict settings in aid of statebuilding processes. However, contradictions in such efforts that undermine the state become apparent in a development context when government institutions are, generally, functioning. Peacebuilding initiatives in the arid lands of Kenya are a good example of this. While they have proved successful in resolving conflicts at the local level, they challenge the state structure in three ways. First, some of their features run counter to the official laws of Kenya and jeopardize the separation of powers. Second, they pose a dilemma, since their success and legitimacy are based on grassroots leadership and local concepts of justice. Both can be at odds with democratic decision-making, inclusiveness and gender equity. Third, they provide yet another tool for abuse by politicians and other local leaders. This reveals a dilemma: aspects of peacebuilding can actually undermine a statebuilding endeavour.
Post-Conflict Peacebuilding comes at a critical time for post-conflict peacebuilding. Its rapid move towards the top of the international political agenda has been accompanied by added scrutiny, as the international community seeks to meet the multi-dimensional challenges of building a just and sustainable peace in societies ravaged by war. Beyond the strictly operational dimension, there is considerable ambiguity in the concepts and terminology used to discuss post-conflict peacebuilding. This ambiguity undermines efforts to agree on common understandings of how peace can be most effectively ‘built’, thereby impeding swift, coherent action. Accordingly, this lexicon aims to clarify and illuminate the multiple facets of post-conflict peacebuilding, by presenting its major themes and trends from an analytical perspective. To this end, the book opens with a general introduction on the concept of post-conflict peacebuilding, followed by twenty-six essays on its key elements (including capacity-building, conflict transformation, reconciliation, recovery, rule of law, security sector reform, and transitional justice). Written by international experts from a range of disciplines, including political science and international relations, international law, economics, and sociology, these essays cover the whole spectrum of post-conflict peacebuilding. In reflecting a diversity of perspectives the lexicon sheds light on many different challenges associated with post-conflict peacebuilding. For each key concept a generic definition is proposed, which is then expanded through discussion of three main areas: the meaning and origin of the concept; its content and essential components; and its means of implementation, including lessons learned from past practice.
The UN has developed a series of internal ‘integration reforms’ that aim to increase its capacity to integrate its post-conflict efforts through a single coherent strategy, and ultimately to support sustainable war-to-peace transitions. This article argues that these reforms could be redesigned to take into account the causes of the (dis)integration, incoherence and complexity of UN post-conflict interventions, to make them more comprehensive and more realistic. While some degree of both strategic coherence and operational integration may be necessary to improve the effectiveness of UN post-conflict interventions, these are inadequate without an increased conflict-sensitivity in each UN entity involved in post-conflict interventions. For the whole to be greater than the sum of the parts, the parts must make a significant contribution to the whole.
Reflecting a growing awareness of the need to integrate security and development agendas in the field of conflict management, the authors of this original volume focus on the case of the Pacific Islands. In the process, they also reveal the sociopolitical diversity, cultural richness, and social resilience of a little-known region. Their work not only offers insight into the societies discussed, but also speaks to the realities of political community and statebuilding efforts throughout the developing world.
Lord’s Resistance Army (LRA) rebels have been fighting in northern Uganda for the past two decades in conflict which has devastated the region. The group is notorious for abducting children and young people. Over 20,000 have been taken since the war began and turned into soldiers and rebel “wives”. This is the context of Uganda’s informal disarmament, demobilisation and reintegration (DDR) programme. Rather than being an organised process set up to help consolidate peace at the end of war, it has largely been a necessary response to a flow of escaping former abductees, taking place within an on-going conflict. In 2006, the government of South Sudan began mediating peace talks between the LRA and the Ugandan government. Although the talks have yet to deliver, they have focused attention on managing an end to the conflict, including a formal programme of DDR to deal with those rebels remaining in the bush. Based on primary research- undertaken in Gulu, Kitgum, Kira and Apac Districts of northern Uganda in August and September 2005 and March 2006- this paper lays out the problems that have marred earlier attempts to reintegrate former LRA combatants- and looks at the challenges that lie ahead.
This report addresses some of the deep confusion that still surrounds the term reconciliation, and its practice in post-violence peacebuilding. Despite its generally acknowledged importance, there remains great disagreement over what reconciliation actually means and, in particular, how it relates to other concepts and processes, such as justice, peacebuilding, democratisation and political development. It reviews some of the ongoing debates, from scholarship as well as policy and practice, which highlight the disputed nature of the term, and offer a modest framework for reducing the confusion to more manageable levels. The report also examines its complex relationship to two key concepts: justice, and forgiveness. The paper builds on, and pushes further, some of the thoughts first presented in an earlier work, Reconciliation After Violent Conflict: A Handbook, produced for the International Institute for Democracy and Electoral Assistance (IDEA), (Bloomfield et al. 2003).
Contemporary Afghan politics is marked by a debate over the “mujahideen.” This contest involves the mythologizing, demythologizing and appropriation of the term by a wide variety of actors, from warlords, tribal combatants, the Taliban and Anti-Coalition Forces to rights activists and journalists. This struggle is a competition for legitimacy over the “right to rule” and the “right to conduct violence”; and it is critical to understanding the dilemmas of statebuilding in Afghanistan. Through such an examination, policy lessons are acquired concerning the role of the Afghan government and members of the international community in confronting armed groups.
Transitional justice appears to be an established field of scholarship connected to a field of practice on how to deal with past human rights abuses in societies in transition. The original focus of transitional justice discourse was that human rights law requires accountability in transitions, rooted in the discipline of law. Over time, this focus has been expanded to include a much broader range of mechanisms, goals and inquiries across a range of disciplines. In order to probe the current state of the field, this article argues against the current conception of transitional justice as a praxis-based interdisciplinary field. It suggests that there is a hidden politics to how transitional justice has been constructed as an interdisciplinary field that obscures tensions between the range of practices and goals that it now incorporates.
Countries that have been through transition find themselves faced with the task of (re)building political, economic and social stability. One of the main areas of concern for countries that have experienced some form of conflict on the path towards democracy (like South Africa) is the disarmament, demobilisation and reintegration (DDR) of former combatants. DDR programmes have been developed and implemented across the continent. According to President Ahmad Tejan Kabbah of Sierra Leone (Harsch, 2005), long-term stability depends on the existence of a comprehensive DDR programme. In reality, however, these programmes tend to fall short of being comprehensive. In countries where aspects of the DDR process were poorly managed, such as South Africa, the effects are still being felt today. According to Everatt & Jennings (2006), the demobilisation process in South Africa was riddled with difficulties. Many ex-combatants were not included and the process was characterised by several administrative problems. They go on to describe the process as “a complete mess” (2006, p.21) and suggest that due to this it is not surprising that many ex-combatants continue to strugglle. The project aims to empower ex-combatants to engage in policy dialogue with key stakeholders on addressing their psychosocial needs. This will be achieved through facilitating their engagement in evaluating and identifying gaps in the psychosocial services available to them.
This article examines the double standards associated with a precarious international peacebuilding strategy in Afghanistan based on impunity and half-truths rather than accountability and transitional justice. Many international organizations have turned a blind eye to past and current human rights atrocities through forms of rationalization based on an empowerment of cultural differences, relativization of progress and “policy reductionism.” Consequently, and in the absence of consistently applied rights instruments, societal divisions along gender, ethnic and other lines have intensified Afghanistan’s culture of intolerance to human rights, thereby violating the very principles the international community purports to uphold. Drawing on first-hand experiences, personal interviews and a sober analysis of trends, this article challenges some of the conventional assumptions held about the perception and knowledge of human rights among Afghans. It concludes by identifying possible areas of future study to better understand both the prospects for transitional justice and how ordinary Afghans continue to cope with widespread injustice and inequality.
Why do international peacebuilders fail to address the local causes of peace process failures? The existing explanations of peacebuilding failures, which focus on constraints and vested interests, do not explain the international neglect of local conflict. In this article, I show how discursive frames shape international intervention and preclude international action on local violence. Drawing on more than 330 interviews, multi-sited ethnography, and document analysis, I develop a case study of the Democratic Republic of Congo’s transition from war to peace and democracy (2003-2006) I demonstrate that local agendas played a decisive role in sustaining local, national, and regional violence. However, a postconflict peacebuilding frame shaped the international understanding of violence and intervention in such a way that local conflict resolution appeared irrelevant and illegitimate. This frame included four key elements: international actors labeled the Congo a “postconflict” situation; they believed that violence there was innate and therefore acceptable even in peacetime; they conceptualized international intervention as exclusively concerned with the national and international realms; and they saw holding elections, as opposed to local conflict resolution, as a workable, appropriate, and effective tool for state- and peacebuilding. This frame authorized and justified specific practices and policies while precluding others, notably local conflict resolution, ultimately dooming the peacebuilding efforts. In conclusion, I contend that analyzing discursive frames is a fruitful approach to the puzzle of international peacebuilding failures beyond the Congo.
Amnesties constitute the most contentious issue in transitional justice processes. While largely rejected for contravening international law and being morally objectionable, political realities may sometimes force us to accept them in the interest of peace and stability. Determinations about the desirability and effectiveness of amnesties to promote peace thus need to look beyond legalistic claims, and take into account the specific political context within a country, as well as the nature of the amnesty itself. Taking the case of Algeria, where an amnesty was adopted in 2005 with the Charter for Peace and National Reconciliation, this article argues that although the amnesty can be justified partially by the fragile political context in Algeria and may contribute to reducing levels of violence in the country, its effective contribution to peace and reconciliation will be limited because it has, so far, not been accompanied by other political and economic measures necessary to bring peace and stability to the country, and because it promotes amnesia and largely ignores the plight of the victims of the war.
In the practice of conflict transformation, the military, as the perceived perpetrator in most armed conflicts, is almost always excluded. This paper attempts to explore the advantages of integrating armed forces in the process of conflict transformation through the description of the different approaches in engaging the military in peacebuilding, including the use of various instruments that are appropriate and effective with this particular target group. An experiment of this kind conducted in southern Philippines has shown the positive results of this approach in the cessation of hostilities in its 40-year civil strife between the Muslim insurgents and the Christian government, with a direct impact on the behavior and attitudes of the conflict actors both on intrapersonal and interpersonal levels. Finally, this paper analyzes the future challenges of converting capacities of war, such as the military, into capacities for peace within the context of the peace process.
The present peace agreement reached by GAM and the government of Indonesia has brought major changes to the political landscape in the Province of Aceh, transforming GAM from being an armed group to becoming a non-armed poltical movement which has to compete in a regular electoral process. This paper looks at the character of the GAM movement, how it was drawn into the armed struggle, the factors and events that affected its adoption of a political strategy, and the present outcome of its transition. It was co-written by an Acehnese scholar and a German researcher, based on contributions made by two leading GAM members during the course of several focus group discussions.
The unification of Germany extended the economic and political system of the west to the east. The system transfer led to a “problematic normalisation” as East Germans have tried to adjust to uncertainties they had never known: in employment, education and training, family life, immigration. A decade on, the book examines what kind of civil society has emerged, how East Germans fared in th social transformation and how processes of transformation in the new Germany relate to European policy agendas for analysing social transformation and its two key tenants: the transformation process affecting advanced industrial societies generally, and the process of post-communist transformation pertaining to Germany. The book addresses this “dual transformation”, firstly, by placing the developments in eastern Germany in a comparative European perspective and, subsequently, by considering in key areas of east German society and through personal responses, to what extent state-socialist legacies continue to matter.