On November 28, 2011, Egyptians went to the polls to begin electing a new parliament in three stages. It was in many respects the first genuine democratic election ever to be held in the country. Yet a number of momentous institutional decisions remain to be made that may affect the direction of Egyptian politics and society for years to come. Many of these will be foundational constitutional questions about the relationship between religion and state, particularly the degree to which Islamic law will be the source of legislation. But Egypt must also settle on a method for electing its representatives, and the universe of electoral laws is quite large.
Transitional justice and security sector reform are critical in post-conflict settings, particularly regarding the reform of judicial systems, intelligence services, police, correctional systems, the military, and addressing systemic massive human rights abuses committed by individuals representing these institutions. Accordingly, the relationship between security sector reform and transitional justice mechanisms, such as vetting, the representation of ethnic minorities in key institutions, the resettlement and reintegration of the former combatants deserve special attention from scholars. This article presents a comparative analysis of the reform of police and security forces in Kosovo, and explores the causes of different outcomes of these two processes.
Elections are now common in low-income societies. However, they are frequently flawed. We investigate a Nigerian election marred by violence. We designed and conducted a nationwide field experiment based on anti-violence campaigning. The campaign appealed to collective action through electoral participation, and worked through town meetings, popular theatres and door-to-door distribution of materials. We find that the campaign decreased violence perceptions and increased empowerment to counteract violence. We observe a rise in voter turnout and infer that the intimidation was dissociated from incumbents. These effects are accompanied by a reduction in the intensity of actual violence, as measured by journalists.
The conventional wisdom in political science is that for a democracy to be consolidated, all groups must have a chance to attain power. If they do not then they will subvert democracy and choose to fight for power. In this paper we show that this wisdom is seriously incomplete because it considers absolute, not relative payoffs. Although the probability of winning an election increases with the size of a group, so does the probability of winning a fight. Thus in a situation where all groups have a high chance of winning an election, they may also have a high chance of winning a fight. Indeed, in a natural model, we show that democracy may never be consolidated in such a situation. Rather, democracy may only be stable when one group is dominant. We provide a test of a key aspect of our model using data from “La Violencia”, a political conflict in Colombia during the years 1946-1950 between the Liberal and Conservative parties. Consistent with our results, and contrary to the conventional wisdom, we show that fighting between the parties was more intense in municipalities where the support of the parties was more evenly balanced.
The 2011 World development report looks across disciplines and experiences drawn from around the world to offer some ideas and practical recommendations on how to move beyond conflict and fragility and secure development. The key messages are important for all countries-low, middle, and high income-as well as for regional and global institutions: first, institutional legitimacy is the key to stability. When state institutions do not adequately protect citizens, guard against corruption, or provide access to justice; when markets do not provide job opportunities; or when communities have lost social cohesion-the likelihood of violent conflict increases. Second, investing in citizen security, justice, and jobs is essential to reducing violence. But there are major structural gaps in our collective capabilities to support these areas. Third, confronting this challenge effectively means that institutions need to change. International agencies and partners from other countries must adapt procedures so they can respond with agility and speed, a longer-term perspective, and greater staying power. Fourth, need to adopt a layered approach. Some problems can be addressed at the country level, but others need to be addressed at a regional level, such as developing markets that integrate insecure areas and pooling resources for building capacity Fifth, in adopting these approaches, need to be aware that the global landscape is changing. Regional institutions and middle income countries are playing a larger role. This means should pay more attention to south-south and south-north exchanges, and to the recent transition experiences of middle income countries.
The Conflict Analysis Framework (CAF), developed by the CPR Unit, aims to integrate sensitivity to conflict in Bank assistance, and to help Bank teams consider factors affecting both conflict and poverty when formulating development strategies, policies, and programs. Conflict sensitive approaches that take account of problem areas and potential sources of conflict may help to prevent the onset, exacerbation, or resurgence of violent conflict.
A purpose of this book is to present recent World Bank analytical work on the causes of violence and conflict in Colombia, highlighting pilot lending programs oriented to promote peace and development. The Bank’s international experiences in post-conflict situations in different countries and their relevance for Colombia are also examined in this volume. The identification of socio-economic determinants of conflict, violence, and reforms for peace came about as a key element of the Bank’s assistance strategy for Colombia, defined in conjunction with government authorities and representatives of civil society. This report is organized as follows: After the introductory chapter, Chapter 2 provides a conceptual framework for understanding a broad spectrum of political, economic, and social violence issues; identifies the role played by both the country’s history and the unequal access to economic and political power in the outbreak and resilience of political violence; and examines as costs of violence the adverse impact on Colombia’s physical, natural, human, and social capital. Chapter 3 analyzes the costs of achieving peace and its fiscal implications; and indicates that exclusion and inequality rather than poverty as the main determinants of violence and armed conflict. Chapter 4 reviews the Bank’s experience in assisting countries that are experiencing, or have already overcome, domestic armed conflict. The authors illustrate the relevance of these cases for Colombia.
The world breathed a sigh of relief at the announcement of a new Iraqi government on 21 December 2010. After nine months of wrangling following the 7 March elections, Prime Minister Nuri al-Maliki finally engineered a deal that kept him in place at the head of a 42-person cabinet. Maliki was unable to name a full coterie of ministers; ten of the portfolios, including the main security ministries, are being managed on a temporary basis by other ministers until permanent nominations are made. Nevertheless, approval of the cabinet brought to an end a crisis that left the political system in limbo and saw a deterioration of the security situation.
But now the deed is done, a much bigger question looms: will the government be able to manage Iraq, stabilise the country further and heal the internal divisions that threaten its long-term security?
This article compares the debates and demonstrations about Darfur that have taken place in the Sudan, the United States, and Qatar and illuminates how political violence is apprehended and cultural identities are constructed. The rallies that occurred among Sudanese inside and outside the Sudan following the 2009 indictment of President Omar Hassan al-Bashir by the International Criminal Court (ICC) are particularly revealing. Examining what has been represented worldwide as the first genocide of the twenty-first century brings to light the ideologies that are expressed in impassioned political positions. Ideology, which implicitly undergirds the mixed emotions with which the ICC warrant was received, has been fundamental to the Darfur story from the start of the crisis in 2003. Describing Darfur in three distinct sociopolitical arenas, one sees various scenarios that are akin to a play with multiple actors and scenes, each of which is contextually mediated and expertly produced. The disconnections, ruptures, and shifts in the flow of this narration point to the disparities in the situational, local, regional, and transnational forces at work.
State-building has been seen as the path to both security and development in East Timor. State-building, however, has been approached as an exercise in the transfer of key liberal institutions, with relatively little attention paid by either relevant international agencies or the East Timorese government to situating these institutions within a social context. In particular, there has been little effort on the part of central institutions to engage with local, community and customary governance. Building a state in which people do not feel at home and where they do not speak the language of governance threatens to marginalise the majority of the population and is not a recipe for nationhood, democracy or security. Nation-building, by contrast, could suggest a renewed emphasis on the vital connection between central government and people, in which legitimacy is embedded and active citizenship is possible. Thus conceived, nation-building requires processes of communication and exchange that effectively include rural people, their values, practices and concerns, as a nation of citizens requires some shared language and institutions of political community.
While the impact of norms on post-conflict statebuilding operations has been well-explored in the literature, the ways in which the same normative frameworks affect the exit practices of such operations has so far remained unaddressed. To fill this gap, this paper examines the impact of the liberal-democratic norms governing statebuilding operations on the timing and process of exit of post-conflict international transitional administrations. To that end, it first examines the concept of exit, arguing that exit is best considered as a process rather than an event. The second section outlines the normative framework that has shaped postconflict statebuilding activities since the end of the cold war, and proposes three ways in which norms can affect exit: first, that norms act as blueprints for statebuilding and can thereby shape benchmarks for exit; second, that norms create “zones of permissibility” that explicitly commit statebuilders to a transitional presence and make exit central to the legitimacy of statebuilding operations; and third, that local actors strategically use norms, in particular those of self-determination and the taboo of permanent control of a territory, to push for an early exit of statebuilding operations. The third section explores both the scope and limitations of the three functions of norms with regard to exit in the context of a brief case study of UNMIK’s exit from Kosovo. The article concludes with some observations about the impact of the findings for exit strategies of international actors from statebuilding operations.
Since the end of the Cold War, sub-Saharan African states have substantially increased their participation in international peacekeeping operations in Africa. Their contributions have become highly valued and even facilitated by major powers. This article examines why certain African states might contribute more than others to peacekeeping. In particular, prominent arguments are considered about the primacy of regime security concerns and the dynamics of warlord politics in the foreign policymaking of African states, the economic incentives of peacekeeping, and the importance of African states’ concerns over their state legitimacy and territorial integrity. First, this study investigates the possibility that peacekeeping might be utilized as a diversionary strategy to divert the attention of both an African state’s military and major powers from a regime’s misrule. Second, this study examines the extent to which financial and material assistance from donor states encourages poorer states to engage in peacekeeping. Third, the study investigates whether states with less legitimate and more arbitrary borders might have greater incentive to contribute to peacekeeping operations to promote the territorial status quo in Africa. Empirical evidence from a quantitative analysis across 47 states of sub-Saharan Africa from 1989 to 2001 suggests that states that are poorer, with lower state legitimacy and lower political repression, participate more often in regional peacekeeping.
Internationally-directed nation building combines great rhetorical promise with very mixed practical outcomes. In spite of considerable optimism on the part of international actors, and in spite of often substantial desire for a functioning government among targeted populations, it has not clearly succeeded in building states or nations. The question is why? While many authors look to the weaknesses of international efforts for explanation, the answers may lie instead in the difficult process of transition itself. Although transforming political and social interactions is often necessary in post-conflict contexts, doing so can intensify vulnerabilities and uncertainties that prevent reforming governments from establishing legitimacy. That can in turn enable the fragmentation of political authority and become a sort of worst case scenario for nation building. International actors have shown no ability to counteract fragmentation and in some cases may unwittingly aid its entrenchment. One reason for this is that nation building strategies seldom take account of the hazards of transition, particularly the ways in which international preferences and domestic needs may clash. This article examines nation building within the context of political transition to assess how and when international efforts serve to unite or splinter state authority. It argues that the capacity to improve outcomes rests in better understanding the dynamics of transition, particularly the group vulnerabilities that reform exacerbates. Where nation building cannot counteract fragmentation it cannot succeed, but will serve rather to create contexts where political violence is both easier and more likely.
Since the fall of the Taliban regime, Afghanistan has become an experiment for the international community in installing democracy from outside. Externally led democratization against rushed timetables and based on formal institutions, however, was not rooted enough in the traditional institutions of Afghanistan and was conducted simultaneously with war fighting, while any benefits from reconstruction were not reaching the people. This article argues that, as a result of this lack of ‘buy-in’, the gap between democratic ideals and the lives of ordinary Afghans is widening, thereby undermining popular support, perhaps for a generation. Seeing Afghans primarily as recipients of, and not the driving force for, democracy, coupled with growing dissatisfaction with progress on economic development, may ultimately provoke popular resistance.
This paper examines the post-war reconstruction programme in Afghanistan, arguing that it contains the seeds of radical social change. The paper analyses the tensions of the present reconstruction project in light of the past experience of similar programmes launched by Afghan rulers and their foreign supporters. The central argument is that the conflation of post-war reconstruction with a broader agenda for development and modernisation has brought out a wide range of tensions associated with social change. Simultaneously the prominent foreign role in the undertaking has increasingly had negative effects. As a result, the entire project shows signs of severe contradictions that are adding to the problems caused by the growing insurgency.
Based on the study of every internationally negotiated civil war settlement between 1980 and 1998, this volume presents the most comprehensive effort to date to evaluate the role of international actors in peace implementation. It looks into promises made by combatants in peace agreements and examines when and why those promises are fulfilled. The authors differentiate between conflicts, showing why Guatemala is not Bosnia, and why strategies that succeed in benign environments fail in more challenging ones. Going beyond attributing implementation failures to a lack of political will, the volume argues that an absence of political will reflects the judgment of major powers of the absence of vital security interests. Overall, the authors emphasize that implementers must tailor their strategies and give priority to certain tasks in implementation, such as demobilizing soldiers and demilitarizing politics, to achieve success.
This article discusses post-conflict reconciliation in Greece following the divisive civil war of the 1940s. Focusing on the elite political discourse and the relationship between reconciliation and democratization, its chief argument is that in Greece continuing disagreement about the civil war did not inhibit a process of reconciliation because it was voiced within a normative framework in which violence had been repudiated as a political tool. Particularly since the fall of the Colonels’ dictatorship in 1974, reconciliation has been linked to a number of distinct political projects, some of which were as divisive as conciliatory in their effect. In each case, reconciliation meant different things to differing shades of political opinion, but the widespread adoption of the term by both the governing and opposition elites, as well as society as a whole, gradually entrapped politicians of all persuasions into accepting that a process of reconciliation had occurred. Reconciliation in Greece has therefore rested not on the establishment of a single agreed narrative representing the truth about the past, but rather on the righting of perceived injustices and the free articulation of differing interpretations of that past by both left and right within a democratic environment.
Following the four-year Bonn Agreement implementation period, from December 2001 to December 2005, the London Conference on Afghanistan was convened, 31 January – 1 February, to reaffirm the commitment of world leaders to the next phase of statebuilding and reform in Afghanistan. The central document of this gathering, the Afghanistan Compact, sets forth a number of time-bound benchmarks for the next five years in the areas of security, governance and development. This article examines key aspects of the compact and what will be required for the government of Afghanistan to meet the various targets, along with the support of the international community. Policy recommendations are further advanced to facilitate reconstruction efforts and to sustain a sufficient level of international engagement to avert failure in Afghanistan.
A critical examination of the effort to build a liberal peace since 1999 in East Timor illustrates that to a large degree the liberal peace model has failed the East Timorese people. There are two aspects to this: the first is the failure to construct a social contract between society and its institutions of governance. This is related to the broader issue of the social legitimacy of, and contract with, international actors derived from society and its complex groupings. The second is the failure, at least in the transitional period, to respond to the experiences of everyday life and welfare requirements of the new state’s citizens.
Written from the dual perspective of scholar and practitioner Rich qualitative and quantitative data-set Innovative conceptual framework Democratic Peacebuilding examines the evolution of international peacebuilding since the cold war, identifying the factors that limit the progress of international actors to institutionalize democratic authority and the rule of law in war-shattered societies. It gives particular attention to Afghanistan’s Bonn Agreement process (2001-2005) and post-Bonn period (2006-2009), in which the country’s multiple, competing forms of authority (e.g., religious leaders, tribal elders, militia commanders, and technocrats) challenged efforts to create “modern” forms of political authority rooted in democratic norms and the rule of law. Despite the significant risks involved, this volume argues that the institutionalization of democratic legal authority can create the conditions and framework necessary to mediate competing domestic interests and to address the root causes of a conflict peacefully. At the same time, one overlooked problem of international peacebuilding stems from the divergent conceptions, between international officials and the local population, of authority and its sources of legitimacy. By helping a conflict-affected society reconcile the inherent tensions between competing forms of authority, international peacebuilders can contribute to improved conditions for governance and a reduction in intra-state political violence. Due to high expenditures in a period of global economic uncertainty and frustrations in Afghanistan and elsewhere, democratization as an approach to conflict management and resolution is in retreat in some influential policy circles. But it is only a deepening of democracy, rather than lowering the metrics for progress and conditions for exit, that will determine whether fragile states are placed on a viable course toward stability and greater self-sufficiency.
This article argues that mediation and political engagement by third parties can contribute to peacebuilding by strengthening the political processes in countries exiting civil conflict. Third-party engagement can create the political space within which long-term reconstruction, development, and reconciliation issues can be discussed among national actors. Given that peace agreements are frequently mere cease-fires representing short-term deals among elites, mediation and political engagement can assist the transformation of these deals into long-term commitments and inclusive national politics. Specifically, mediation can contribute to peacebuilding in three ways. First, mediators contribute to peacebuilding by working toward peace agreements that serve as frameworks for the opening up of the political process as opposed to agreements that lock in detailed, long-term governance models and concentrate power in the hands of the wartime elites. Second, in the period immediately following the signing of peace agreements, mediation helps parties adhere to the agreements and settle any remaining issues. Third, mediation contributes to making transitional governments workable and, as much as possible, ensures that they gradually lead to more inclusive political processes.
This essay examines the transitional periods following peace agreements and leading to elections and new constitutions. It discusses the advantages of gradually expanding political participation during these periods, despite the arguments of several scholars that political liberalization in the absence of strong state institutions carries significant risks. The article argues that political participation in transitional periods may be expanded through inclusive elite consultations on issues such as elections, vetting of institutions and new constitutions, and through wider national dialogue efforts including civil society. The essay recognizes the risks of premature elections, but argues that the goal of reforming state institutions cannot be achieved in the absence of a national political process. This argument relies on the insights of the constitution-making literature, namely that lasting institutions tend to result from lengthy and inclusive constitution-making processes. It also relies on the civil war settlement literature according to which belligerents need credible guarantees that their interests will be protected in the post-agreement period before laying down their arms. The essay argues that guaranteed inclusion in the transitional process and influence over the outcome of the transition offers such assurances to former belligerents that their interests will be respected in the new political reality.
This article places the Iraqi National Conference of August 2004 in a comparative context by examining the role of national conferences in transitional and post-conflict countries. It argues that national conferences do not contribute significantly to a transitional process, if a prior political agreement on the process and on the role of the Conference among key stakeholders is absent. In Iraq, the disagreement over the transitional framework created by the Coalition Provisional Authority and the US-appointed Iraqi Governing Council impeded a truly inclusive Conference from taking place. A core of established political parties, distrusted by the opposition, controlled the Conference preparations. A transparent preparatory process did not take place; the Conference did not serve as a forum for genuine dialogue. Finally, the National Council elected by the Conference did not expand political participation to credible opposition figures.
With conditions created by Western colonialism and the dynamics of the Cold War bipolar global rule, the inability of governments to rise beyond corrupt and imbalance political order, and, hence, the resurgence of ethnic, religious, and ideological identity consciousness and identification, Africa has been a bleeding Continent since the end of the colonial era. Contemporary Africa?s conflicts are intrastate, with many protracted. This paper argues that to deal adequately with such conflicts there is a need for an inner-oriented, indigenous-based, organic, and long-term sustainable nonviolent process of conflict transformation and peacebuilding aimed at constructive holistic change. It demonstrates that this is core to the peacebuilding paradigm Lederach develops and so apt for dealing with today?s Africa?s conflicts.
This article examines the international community’s commitment, since the December 2001 Bonn Agreement, to build democratic institutions and practices at national and local levels in Afghanistan. The tensions between democracy promotion activities and the statebuilding exigencies of political stabilization are identified through an examination of the 2005 elections and creation of the National Assembly, Provincial Councils, and Community Development Councils. The analysis demonstrates the existence of multiple, competing agendas in Afghanistan, embodied in contradictory elements found in those institutions. Policy recommendations are advanced for forging a coherent statebuilding agenda that can garner the legitimacy needed to complete the important transition signalled by the Interim-Afghanistan National Development Strategy and the Afghanistan Compact, concluded in January 2006 in London.
This paper examines transition patterns in post-Gulf war Iraqi Kurdistan as a function of external aid, and the impact of these developments on relations between the Kurdistan region and Baghdad. It argues that, despite ethnic traditions and structural legacies, the asymmetrical and changing nature of aid has created new incentives for conflict and co-operation. Since 1991 aid has strengthened the Kurdistan region’s power in relation to the state and increased leverage on the central government to accommodate Kurdish demands for autonomy. Yet it has also created an increasingly complex political,?economic order and new interdependencies between the regions. The shift from relief aid to reconstruction within a neoliberal framework has helped open the Iraqi and Kurdish political economies by encouraging trade between the Kurdistan region, regional states and foreign governments. The creation of a federal Iraqi state has also led to financial and political linkages between the Kurdistan region and Baghdad and to new requirements for negotiation.
This volume provides an overview of the costs, benefits, consequences, and prospects for rebuilding nations emerging from violent conflict. The rationale for this comes from the growing realization that, in the post-Cold War era and in the aftermath of 9/11, our understanding of conflict and conflict resolution has to include consideration of the conditions conducive to sustaining the peace in nations torn by civil war or interstate conflict. The chapters analyze the prospects for building a sustainable peace from a number of different perspectives, examining: the role of economic development; democratization; respect for human rights; the potential for renewal of conflict; the United Nations; and other critical topics. In an age when ‘nation-building’ is once again on the international agenda, and scholars as well as policy makers realize both the tremendous costs and benefits in fostering developed, democratic, peaceful and secure nations, the time has truly come for a book that integrates all the facets of this important subject.
At the outset of the twenty-first century, the rule of law is no longer a concept exclusively, or even primarily, defined and debated by political philosophers and constitutional lawyers, as had been the case in centuries past. Over the last decade in particular, the rule of law has become “the motherhood and apple pie of development economics.” Western democracies, their regional organizations, NGOs, and the multilateral development agencies they control, now pour billions of dollars and euros into projects designed to measure the rule of law, create it where it does not exist – in closed dictatorships, failed states, and post-conflict zones – and to strengthen it in transitional and struggling democracies around the globe. Institutionalists of different hews have come to see it as central to modern statehood, impartial economic exchange, and objective justice. Democracy scholars are pointing to it as the essential, non-electoral dimension of democratic substance. Together with human rights and democracy, the rule of law is now upheld by liberal internationalists as a central pillar in the “virtuous trilogy” upon which a legitimate international order rests, while international security experts have come to see it as indispensable to ending civil wars, building durable peace, and fighting insurgencies, transnational crime, and terrorism. Against this background – of “a venerable part of Western political philosophy” having turned into “a rising imperative of the era of globalization,” as Carothers put it – existing mainstream legal discourses about the rule of law and its promotion abroad run the risk of being outpaced, even sidelined into relative obsolescence. The fact that intellectual and policy involvement with the notion of the rule of law are no longer the exclusive purview of lawyers need not be lamented; indeed, it is to be generally welcomed. Rather, this article argues, to be of genuine relevance to one of the foremost challenges the free world is facing and is likely to face for many decades to come – the challenge of fostering self-sustaining, well-governed free societies in parts of the world where these are absent or weak – lawyers must overcome three main “problems of scope” that presently afflict the rule of law literature and policy enterprise.
A significant number of countries worldwide are described as entering a phase of `post’-conflict transition. Drawing on the experience of the health sector, this paper argues that the nature of the rehabilitation task is often misunderstood. In particular, it is often equated with reconstruction of war-damaged infrastructure and assets. Such an approach derives from a misconception of the origins and nature of contemporary warfare. It also serves to reinforce a linear approach to the transition from relief to development. This paper attempts to redefine the rehabilitation task in situations of `post’-conflict transition, drawing on examples from Cambodia, Ethiopia and Uganda. It argues that the direct effects of military action on the social sector are less significant than the indirect effects of political, economic and social changes which both underlie and are precipitated by conflict. Therefore, rehabilitation needs to go beyond reconstruction and tackle the root causes of instability. Such a reinterpretation of the rehabilitation task raises a number of dilemmas, particularly for international actors concerned to contribute to a sustainable peace. These dilemmas are rooted in both the uncertainty about the legitimacy of incoming governments in transitional situations, and in the organisation of the aid system itself. The paper concludes that confronting these dilemmas implies a fundamental change in the orientation and delivery of aid in `post’-conflict situations.
This article draws out the contradictions in the liberal peace that have become apparent in post-Taliban state-building in Afghanistan. In particular, it focuses on how warlords have been incorporated into the government. The government has been unable to achieve a monopoly of violence and has relied on the support of some powerful militia commanders to secure itself. This raises a number of practical and ethical questions for the liberal peace. The focus of the article is on warlordism, rather than in providing detailed narrative accounts of particular warlords. The case illustrates the difficulty of extending the liberal peace in the context of an ongoing insurgency.
The paradox of attempting to (re)construct state institutions without considering the socio-political cohesion of societies recurs throughout the world, most notably today in the Middle East, Africa and the Balkans. This essay tries to shed some light on the debate around the concepts of state and nation-building. Drawing on a sociological understanding of the modern nation-state, it contends that it is impossible to conceive of statebuilding as a process separate from nation-building. This essay identifies two different schools of thought in the discussion concerning the statebuilding process, each of which reflects different sociological understandings of the state. The first one, an ‘institutional approach’ closely related to the Weberian conception of the state, focuses on the importance of institutional reconstruction and postulates that statebuilding activities do not necessarily require a concomitant nation-building effort. The second, a ‘legitimacy approach’ influenced by Durkheimian sociology, recognizes the need to consolidate central state institutions, but puts more emphasis on the importance of socio-political cohesion in the process. Building on this second approach and demonstrating its relevance in contemporary statebuilding, this article concludes with a discussion of recent statebuilding attempts and the ways external actors can effectively contribute to statebuilding processes.
This essay concludes a study of how the international community has approached the security sector in six countries where there has been severe conflict leading to significant international engagement. Various factors are identified as being critical in shaping the outcome of (re)construction efforts, and they are evaluated from several perspectives. External actors have tended to take a limited and unbalanced approach to the security sector, focusing on building the efficiency of statutory security actors, and neglecting the development of managerial and governance capacity. While programmes tended to become more effective after the first major post-Cold War effort was undertaken in Haiti in 1994, the situation in Afghanistan may point to a reversal of this trend.
This article juxtaposes donors’ analyses of state failure and strategies of post-conflict statebuilding in Sierra Leone with actual processes of state-formation. It argues that international state-builders’ analytical and policy frameworks are built on stylized assumptions about how states form and operate influenced by ideas derived from neoclassical economics. They focus on individual decision-making and functionalist formal institutions and provide a-historical analyses that fail to comprehend long-term state-formation. Interveners need to broaden their conceptual toolbox by paying more attention to local power structures, informal institutions and historical path dependency. Such a deeper analysis would encourage reflection on whether and how social change can be influenced by external intervention and allow donors to evaluate their statebuilding activities more honestly. This would raise important questions about the mismatch between interveners’ ambitious goals and modest tools.
Politically, the Afghan central government is relatively stable, but it is perceived as weak and rife with corruption. The post-Taliban transition was completed with the convening of a parliament in December 2005 following September 2005 parliamentary elections. A new constitution was adopted in January 2004, and presidential elections were held on October 9, 2004. The parliament has become an arena for factions that have fought each other for nearly three decades to peacefully resolve differences, as well as a center of political pressure on President Hamid Karzai. Major regional strongmen have been marginalized. Afghan citizens are enjoying personal freedoms forbidden by the Taliban, and women are participating in economic and political life. Presidential elections are to be held in the fall of 2009, with parliamentary and provincial elections to follow one year later.
This paper argues that gender issues are becoming politicised in novel and counterproductive ways in contexts where armed interventions usher in new blueprints for governance and democratisation. Using illustrations from constitutional and electoral processes in Afghanistan and Iraq, it analyses how the nature of emerging political settlements in environments of high risk and insecurity may jeopardise stated international commitments to a women’s rights agenda. The disjuncture between stated aims and observed outcomes becomes particularly acute in contexts where security and the rule of law are severely compromised, where Islam becomes a stake in power struggles among contending factions and where ethnic/sectarian constituencies are locked in struggles of representation in defence of their collective rights.
Under what conditions do democracies emerge and consolidate? Recent theories suggest that inequality is among the leading determinants of both democratization and consolidation. By contrast, this article argues that inequality harms consolidation but has no net effect on democratization. The author shows that the existing theories that link inequality to democratization suffer from serious limitations: (1) they are useful only for understanding transitions from below and thus do not apply to many other transitions (that is, those from above); (2) even for democratization from below, their predictions are unlikely to hold, since inequality actually has two opposite effects; and (3) they ignore collective action problems, which reduces their explanatory power. However, these objections do not affect the relationship between inequality and consolidation. In particular, while inequality has two opposite effects on the probability of transition to democracy, it unambiguously increases the probability of transition away from democracy. This article conducts the most comprehensive empirical test to date of the relationship between inequality and democracy. It finds no support for the main democratization theories. Contrary to what they predict, estimation suggests neither a monotonic negative nor an inverted U-shaped relationship. Yet inequality increases the probability of backsliding from democracy to dictatorship.
Peacekeeping has been a significant part of Australia’s overseas military engagement since the end of the Second World War. Yet it is a part of the country’s history that has been largely neglected until the 1990s, and even since then interest has been slow to develop. In the last sixty years, between 30,000 and 40,000 Australian military personnel and police have served in more than 50 peacekeeping missions in at least 27 different conflicts. This insightful, engaging and superbly-edited volume approaches Australian peacekeeping from four angles: its history, its agencies, some personal reflections, and its future. Contributors discuss the distinction between peacekeeping and war-fighting, the importance of peacekeeping in terms of public policy, the problems of multinational command, and the specialist contributions of the military, civilian police, mine-clearers, weapons inspectors and diplomats.
This article introduces a novel way of conceptualising variations of peace in post-war societies. The most common way of defining peace in the academic literature on war termination is to differentiate between those cases where there is a continuation or resumption of large-scale violence and those cases where violence has been terminated and peace, defined by the absence of war, has been established. Yet, a closer look at a number of countries where a peace agreement has been signed and peace is considered to prevail reveals a much more diverse picture. Beyond the absence of war, there are striking differences in terms of the character of peace that has followed. This article revisits the classical debates on peace and the notion of the Conflict Triangle as a useful theoretical construction for the study of armed conflicts. We develop a classification captured in a Peace Triangle, where post-settlement societies are categorised on the basis of three key dimensions: issues, behaviour, and attitudes. On the basis of such a differentiation, we illustrate the great diversity of peace beyond the absence of war in a number of post-settlement societies. Finally, we discuss the relationship between the different elements of the Peace Triangle, and the challenges they pose for establishing a sustainable peace, as well as the implications of this study for policy makers concerned with peacebuilding efforts.
What are the causes of electoral violence? And how does electoral violence influence conflict resolution and democracy? This article argues for a conceptualization of electoral violence as a specific sub-category of political violence, determined mainly by its timing and target. The enabling conditions and triggering factors can be identified in three main areas: 1) the nature of politics in conflict societies, 2) the nature of competitive elections, and 3) the incentives created by the electoral institutions. These clusters of factors are important for understanding electoral violence both between different societies and across elections in a specific country.
The role of UN peacekeeping missions has expanded beyond the traditional tasks of peacekeeping to include a wide range of political, economic, and humanitarian activities. While such expansion indicates an improved understanding of the complexities and challenges of post-conflict contexts, it also raises questions about whether UN peacekeeping missions are equipped to handle peacebuilding tasks. Evidence from a study of the peacekeeping mission in Sierra Leone suggests they are not. This article argues that peacekeeping missions are a poor choice for peacebuilding given their limited mandates, capacity, leverage, resources and duration. Peacekeepers should focus on peacekeeping, by which they can lay the foundation for peacebuilding. Peacebuilding should be the primary task of national governments and their populations.
Prevention of conflict is the first promise in the UN Charter, and yet, local parties, governments, and international organizations constantly betray it. Preventive action is at the center of international health policy and action, is vital to environmental improvements globally, and is accepted in many human rights treaties and in efforts to reduce the number and scale of natural disasters. However, prevention is practiced poorly and piece-meal. The essays in this volume represent some of the best scholarly and policy-relevant work on the practical challenges of conflict prevention within the UN system. They review some of the recent findings regarding conflict trends and their causes with a view to better informing conflict prevention strategy and implementation undertaken by the host of UN Departments and Agencies active in this area. They also identify opportunities for making existing and nascent capacity for conflict prevention more effectively operational within the UN system at large.
Why do interstate interventions, even when carried out with the best of intentions, so often fail to contain conflicts and support a peaceful settlement? We argue that the extent of local participation exerts a strong effect on the prospects for successful peace-building and reconstruction efforts in the wake of humanitarian interventions. Even though the population in target countries may sympathize with the goal of the intervention, local populations are unlikely to feel a personal attachment to a solution externally imposed unless actively consulted or involved in the intervention strategy. Humanitarian interventions without some form of local participation are likely to create cognitive dissonance among the local population between the outcome and the means chosen to implement it. We evaluate our hypotheses about the relationship between local involvement and successful post-conflict reconstruction by looking at variation in conflict and local involvement over time in two humanitarian interventions, Bosnia (1991-95) and Somalia (1987-97). Consistent with our hypotheses about how lack of local involvement can undermine post-conflict reconstruction efforts in the wake of interventions, we find that phases with more local involvement are associated with lower levels of conflict.
The past two decades have witnessed the proliferation of comprehensive international missions of peacebuilding and reconstruction, aimed not simply at bringing conflict to an end but also at preventing its recurrence. Recent missions, ranging from relatively modest involvement to highly complex international administrations, have generated a debate about the rights and duties of international actors to reconstruct postconflict states. In view of the recent growth of such missions, and the serious challenges and crises that have plagued them, we seek in this article to address some of the gaps in the current literature and engage in a critical analysis of the moral purposes and dilemmas of reconstruction. More specifically, we construct a map for understanding and evaluating the different ethical imperatives advanced by those who attempt to rebuild war-torn societies. In our view, such a mapping exercise is a necessary step in any attempt to build a normative defence of postconflict reconstruction. The article proceeds in two stages: first, we present the various rationales for reconstruction offered by international actors, and systematize these into four different “logics”; second, we evaluate the implications and normative dilemmas generated by each logic.
The international community has struggled without much success to remedy the problem of failed states. Meanwhile, 40 or 50 countries around the world — from Sudan and Somalia to Kosovo and East Timor — remain in a crisis of governance. In this impressive book, Ghani, a former Afghan finance minister, and Lockhart, who has worked at the World Bank and the United Nations, assess the missteps and offer a new framework for coordinated action. They argue that international responses have failed because they have been piecemeal and have proceeded with little understanding of what states need to do in the modern world system to connect citizens to global flows. They advocate a “citizen-based approach.” State-building strategies would be organized around a “double compact”: between country leaders and the international community, on the one hand, and country leaders and citizens, on the other. The book also proposes methods for the generation of comparative data on state capacity — a “sovereignty index” — to be annually reported to the UN and the World Bank. Ultimately, this study offers a surprisingly optimistic vision. The fact that so many disadvantaged countries have made dramatic economic and political transitions over the last decade suggests that developmental pathways do exist — if only the lessons and practical knowledge of local circumstances can be matched to coordinated and sustained international efforts. The authors provide a practical framework for achieving these ends, supporting their case with first-hand examples of struggling territories such as Afghanistan, Sudan, Kosovo and Nepal as well as the world’s success stories–Singapore, Ireland, and even the American South.
Fukuyama brings together esteemed academics, political analysts, and practitioners to reflect on the U.S. experience with nation-building, from its historical underpinnings to its modern-day consequences. The United States has sought on repeated occasions to reconstruct states damaged by conflict, from Reconstruction in the South after the Civil War to Japan and Germany after World War II, to the ongoing rebuilding of Iraq. Despite this rich experience, there has been remarkably little systematic effort to learn lessons on how outside powers can assist in the building of strong and self-sufficient states in post-conflict situations. The contributors dissect mistakes, false starts, and lessons learned from the cases of Afghanistan and Iraq within the broader context of reconstruction efforts in other parts of the world, including Latin America, Japan, and the Balkans. Examining the contrasting models in Afghanistan and Iraq, they highlight the Coalition Provisional Authority in Iraq as a cautionary example of inadequate planning.
Keeping the Peace explores the new multidimensional role that the United Nations has played in peacemaking, peacekeeping, and peacebuilding over the last few years. By examining the paradigm-setting cases of Cambodia and El Salvador, and drawing lessons from these UN ‘success stories’, the book seeks to point the way toward more effective ways for the international community to address conflict in the post-Cold War era. This book is especially timely given its focus on the heretofore amorphous middle ground between traditional peacekeeping and peace. It provides the first comparative, in-depth treatment of substantial UN activities in everything from the demobilization and reintegration of forces, the return of refugees, the monitoring of human rights, and the design and supervision of constitutional, judicial, and electoral reforms, to the observation and even organization and conduct of elections, and the coordination of support for economic rehabilitation and reconstruction of countries torn by war.
This article describes the slow and uneven movement towards a more professional approach to nation-building. The post-cold war era is replete with instances where the United States found itself burdened by the challenges of nation-building in the wake of a successful military operation. American performance in the conduct of such missions improved slowly through the 1990s, but this trend was not sustained into the decade beginning in 2000. The article outlines what a more professional approach to peacebuilding would require, highlighting a hierarchy of tasks that flow in the following order: security, humanitarian relief, governance, economic stabilization, democratization and development.
Preparation for nation-building requires that responsible political leaders consult both with regional and functional experts, those who know why the society in question descended into conflict and those who know from experience elsewhere how to put such societies back together. Goals must be established which transcend the most immediate and normally negative purposes of the inter vention, e.g. halting conflict, stopping genocide or turning back aggression. These positive goals must be commensurate with the scale of military manpower and economic assistance likely to be committed. The larger the social transformation envisaged, the greater the resistance likely to be encountered. The most common cause for the failure of nation-building endeavours is a mismatch between objectives and commitments.
Negotiated civil war terminations differ from their interstate war counterparts in that one side must disarm and cease to exist as a fighting entity. While termination through military victory provides a relatively more enduring peace, many civil wars end with peace agreements signed after negotiations. However, research has shown that the implementation of civil war peace agreements is difficult and prone to collapse. Often these failures are followed by recurrence of the conflict. In some cases, the agreements break down before key provisions are implemented. This article adds to this topic by focusing on the role of state capacity in peace agreement success. We argue that peace agreements and state capacity are necessary but not sufficient conditions for sustainable peace. The article employs a case study approach to explore the importance of state capacity in implementing civil war peace agreements. The role of third-party interventions is also considered. The cases (United Kingdom-Northern Ireland, Indonesia-Aceh, Burundi, Mali, and Somalia) include 14 peace agreements that vary by war type (secessionist or control over government), type of agreement (comprehensive or partial), levels of state capacity (high or low), and peace success (success, partial or failure), and each experienced third-party involvement in the peace process.
Although the idea of postconflict peacebuilding appeared to hold great promise after the end of the Cold War, within a very few years the opportunities for peacebuilding seemed to pale beside the obstacles to it. This volume examines the successes and failures of large-scale interventions to build peace in El Salvador, Cambodia, Haiti, Somalia, and Bosnia and Herzegovina.
In Timor-Leste the fight against Indonesian occupation, social conservatism, the persistence of ethnic and cultural mores and the prioritisation of caste and adat have shaped gender relations in both public and private life. In the early struggle for power after independence women fought long and hard for recognition as important political actors and concomitantly the implementation of a policy of affirmative action to ensure their place in the new National Parliament-a battle initially sidelined and defeated by primarily international political androcentricity. Recent achievements of almost 30 per cent representation of women in the National Parliament demonstrate that women have come a long way in a very short time. Nevertheless, the problems of regional political and socio-economic incorporation have impeded the establishment of a full and complete citizenship for women. This paper considers how the politics of culture and traditional mores in a post-conflict situation can determine and shape the political struggle for gender equity both within and across the different generations of Timorese men and women.
Peace operations are increasingly on the front line in the international community’s fight against organized crime. In venues as diverse as Afghanistan, the Balkans, Haiti, Iraq and West Africa, multiple international interventions have struggled with a variety of protection rackets, corruption and trafficking in a wide range of licit and illicit commodities: guns, drugs, oil, cars, diamonds, timber – and human beings. This introduction to the Special Issue on peace operations and organized crime discusses the concept of ‘organized crime’ as a label, and suggests ways of differentiating organized crime groups on the basis of their social governance roles, resources and strategies towards authority structures – such as peace operations.
Post-Conflict Peacebuilding comes at a critical time for post-conflict peacebuilding. Its rapid move towards the top of the international political agenda has been accompanied by added scrutiny, as the international community seeks to meet the multi-dimensional challenges of building a just and sustainable peace in societies ravaged by war. Beyond the strictly operational dimension, there is considerable ambiguity in the concepts and terminology used to discuss post-conflict peacebuilding. This ambiguity undermines efforts to agree on common understandings of how peace can be most effectively ‘built’, thereby impeding swift, coherent action. Accordingly, this lexicon aims to clarify and illuminate the multiple facets of post-conflict peacebuilding, by presenting its major themes and trends from an analytical perspective. To this end, the book opens with a general introduction on the concept of post-conflict peacebuilding, followed by twenty-six essays on its key elements (including capacity-building, conflict transformation, reconciliation, recovery, rule of law, security sector reform, and transitional justice). Written by international experts from a range of disciplines, including political science and international relations, international law, economics, and sociology, these essays cover the whole spectrum of post-conflict peacebuilding. In reflecting a diversity of perspectives the lexicon sheds light on many different challenges associated with post-conflict peacebuilding. For each key concept a generic definition is proposed, which is then expanded through discussion of three main areas: the meaning and origin of the concept; its content and essential components; and its means of implementation, including lessons learned from past practice.
The UN has developed a series of internal ‘integration reforms’ that aim to increase its capacity to integrate its post-conflict efforts through a single coherent strategy, and ultimately to support sustainable war-to-peace transitions. This article argues that these reforms could be redesigned to take into account the causes of the (dis)integration, incoherence and complexity of UN post-conflict interventions, to make them more comprehensive and more realistic. While some degree of both strategic coherence and operational integration may be necessary to improve the effectiveness of UN post-conflict interventions, these are inadequate without an increased conflict-sensitivity in each UN entity involved in post-conflict interventions. For the whole to be greater than the sum of the parts, the parts must make a significant contribution to the whole.
There is increasing consensus among scholars and policy analysts that successful peacebuilding can occur only in the context of capable state institutions. But how can legitimate and sustainable states best be established in the aftermath of civil wars? And what role should international actors play in supporting the vital process? Addressing these questions, this state-of-the-art volume explores the core challenges involved in institutionalizing postconflict states. The combination of thematic chapters and in-depth case studies covers the full range of the most vexing and diverse problems confronting domestic and international actors seeking to build states while building peace. Case studies include: Somalia, Palestine, Bosnia, East Timor / Timor-Leste, Afghanistan, Liberia
What explains electoral stability and change in competitive authoritarian regimes? This article addresses the question by comparing eleven elections that took place between 1998 and 2008 in competitive authoritarian regimes countries located in the postcommunist region. Using interviews conducted with participants in all of these elections and other types of data and constructing a research design that allowed the authors to match these two sets of elections on a number of important dimensions, they assess two groups of hypotheses;those that highlight institutional, structural, and historical aspects of regime and opposition strength on the eve of these elections and others that highlight characteristics of the elections themselves. The authors conclude that the key difference was whether the opposition adopted a tool kit of novel and sophisticated electoral strategies that made them more popular and effective challengers to the regime.
Reflecting a growing awareness of the need to integrate security and development agendas in the field of conflict management, the authors of this original volume focus on the case of the Pacific Islands. In the process, they also reveal the sociopolitical diversity, cultural richness, and social resilience of a little-known region. Their work not only offers insight into the societies discussed, but also speaks to the realities of political community and statebuilding efforts throughout the developing world.
On the eve of the invasion of Iraq, President G.W. Bush argued that if setting up democracy in Japan and Germany after WW II was successful, then it should also be successful in Iraq. This book provides a detailed comparison of the reconstruction of Japan from 1945 to 1952 with the current reconstruction of Iraq, evaluating the key factors affecting the success or failure of such projects. The book seeks to understand why American officials believed that extensive social reengineering aiming at seeding democracy and economic development is replicable, through identifying factors explaining the outcome of U.S.-led post-conflict reconstruction projects. The analysis reveals that in addition to the effective use of material resources of power, the outcome of reconstruction projects depends on a variety of other intertwined factors, and Bridoux provides a new analytical framework relying on a Gramscian concept of power to develop a greater understanding of these factors, and the ultimate success or failure of these reconstruction projects.
This book seeks to move the debate on Iraq toward a consideration of how Iraqis, with the help of the international community, can build an inclusive and enduring social contract amongst themselves. The volume analyses the drivers of conflict and outlines the requirements – and obstacles in the way – of a successful peace-building enterprise in a country that has endured domestic upheavals, but also generated threats to international peace and security, for more than a generation. The authors argue that a downward spiral of violence and possible state collapse can be avoided – but that much needs to be done to achieve these aims.
The security situation in Liberia is currently quite good, and at a glance the peacebuilding process seems to be moving ahead. However, the root causes of the conflict have not been adequately addressed, but have in fact become more interlinked in the aftermath of the civil war. Instead of addressing local perceptions of insecurity the international community made plans for Liberia without considering the context in which reforms were to be implemented. The peace in post-conflict Liberia is therefore still fragile and the international presence is regarded as what secures the peace. Still, the UN is supposed to start its full withdrawal in 2010, indicating that the international community will leave the country without addressing the root causes of conflict.
Since the end of the Liberian civil war in August 2003 the international community has been “making plans” for Liberia. However, it rarely questioned whether these plans were in accordance with the political and economic logic of the peace agreement and the subsequent transitional government. The consequence was that corruption continued and a much more intrusive economic management plan was established. The Governance and Economic Management Assistance Programme is supposed to combat corruption and facilitate good governance, but it also limits the range of policy options for the new democratically elected government of Ellen Johnson-Sirleaf. The irony is that the best and most legitimate government that Liberia has ever had is subject to stronger external control than any of its predecessors. The probability that this scheme will remain sustainable when donor interest shifts elsewhere is low, and what is needed is a more pragmatic approach that draws a wider segment of Liberian society into anti-corruption management and creates checks and balances between them.
Contemporary Afghan politics is marked by a debate over the “mujahideen.” This contest involves the mythologizing, demythologizing and appropriation of the term by a wide variety of actors, from warlords, tribal combatants, the Taliban and Anti-Coalition Forces to rights activists and journalists. This struggle is a competition for legitimacy over the “right to rule” and the “right to conduct violence”; and it is critical to understanding the dilemmas of statebuilding in Afghanistan. Through such an examination, policy lessons are acquired concerning the role of the Afghan government and members of the international community in confronting armed groups.
Author addresses the widespread practice of intervention by outside actors aimed at building ‘sustainable peace’ within societies ravaged by war, examining the record of interventions from Cambodia in the early 1990s to contemporary efforts in Afghanistan and the Democratic Republic of the Congo. The book analyses the nature of the modern peacebuilding environment, in particular the historical and psychological conditions that shape it, and addresses the key tasks faced by outside forces in the early and ciritical ‘post-conflict’ phase of an intervention.
Transitional justice appears to be an established field of scholarship connected to a field of practice on how to deal with past human rights abuses in societies in transition. The original focus of transitional justice discourse was that human rights law requires accountability in transitions, rooted in the discipline of law. Over time, this focus has been expanded to include a much broader range of mechanisms, goals and inquiries across a range of disciplines. In order to probe the current state of the field, this article argues against the current conception of transitional justice as a praxis-based interdisciplinary field. It suggests that there is a hidden politics to how transitional justice has been constructed as an interdisciplinary field that obscures tensions between the range of practices and goals that it now incorporates.
Although peacebuilders do not operate from a common template, liberal values so define their activities that their efforts can be called “liberal peacebuilding.” Many postconflict operations aspire to create a state that contains the rule of law, markets, and democracy. Growing evidence suggests, however, that liberal peacebuilding is re-creating the conditions of conflict; states emerging from war do not have the necessary institutions or civic culture to absorb the pressures associated with political and market competition. In recognition of these problems and dangers, there is an emerging call for greater attention to the state and institutionalization before liberalization. These critiques, and lessons learned from recent operations, point to an alternative-republican peacebuilding. Drawing from republican political theory, this article argues that the republican principles of deliberation, constitutionalism, and representation can help states after war address the threats to stability that derive from arbitrary power and factional conflict and, in the process, develop some legitimacy. Republican peacebuilding is not only good for postconflict states; it also is appropriate for international peacebuilders, who also can exercise arbitrary power.
Recent history has been marked by the rise of post-conflict intervention as a component of military and foreign policy, as a form of humanitarianism and as a challenge to Westphalian notions of state sovereignty. The terms of debate, the history of the discipline and the evolution of scholarship and practice remain relatively under-examined, particularly in the post-9/11 period in which post-conflict recovery came to be construed as an extension of conflict and as a domain concerned principally with the national security of predominantly Western countries. The subsequent politicisation of post-conflict recovery and entry of post-conflict assistance into the political economy of conflict have fundamentally changed policy making and practice. The authors argue that research into post-conflict recovery, which must become increasingly rigorous and theoretically grounded, should detach itself from the myriad political agendas which have sought to impose themselves upon war-torn countries. The de-politicisation of post-conflict recovery, the authors conclude, may benefit from an increasingly structured “architecture of integrated, directed recovery.”
Post-conflict governments and donors prioritize rebuilding the justice sector through state delivered rule of law and access to justice programmes. Misunderstanding the nature of the post-colonial state, such programmes make questionable assumptions. First, that a lack of access to state justice is the same as an overall absence of justice. Second, that the state system that is being built is what people want. Third, that the state system of justice that is being built could provide a sustainable nationwide network in the foreseeable future. Based on interviews conducted with policy designers, practitioners, local people and chiefs at three sites in southern Sudan 2007, this article calls for a rethinking of donor-supported justice and police development and advocates an approach that recognizes the importance of local justice.