The political upheavals in the Arab world during 2011 have irrevocably transformed the Middle East. Yet, as the year draws to a close and the euphoria subsides, it is clear that comparisons of the ‘Arab spring’ to the end of communism in Eastern Europe in 1989 were premature. There has been—and there will be—no serial collapse of authoritarian regimes leading to a democratic future. Instead of ‘revolution’, the talk now is of ‘uprising’, ‘revolt’ or even simply ‘crisis’. One reason for the disagreement on how to label the events of 2011 is the inclination to think of the ‘Arab world’ as a unified entity. Arab societies and polities do indeed have tight interconnections and share at least some important characteristics. The potent myth of the Arab nation and the common public space pervaded by the idea of ‘Arabism’ has had complex effects since the beginning of the modern state system in the Middle East. It has been cultivated by powerful media, such as the satellite television channel Al-Jazeera. The contagious nature of the uprisings that started in Tunisia in December 2010 and spread to a number of other Arab states, helped by these media (among other factors), is confirmation that the component parts of the ‘Arab world’ are linked by strong internal bonds. Nevertheless, thinking in terms of ‘Arab’ events—or even an Arab event—may also constitute a set of blinkers. First, by compelling us to search for common trends and characteristics, it prevents us from seeing the profoundly different causes, contexts and outcomes of the developments of 2011—from seeing that each uprising was different, focused on domestic, national issues and comprehensible in its own light. Second, it stops us from placing these developments in other, possibly equally relevant, contexts of crisis and contestation. One such context could be the Mediterranean and more widely European—even global—protests which also unfolded in 2011. Another is the Middle Eastern context, which would locate the Arab uprisings alongside the post-2009 Green movement in Iran. Although the Arab framework is important, other perspectives can also yield invaluable insights.
The Arab countries straddle the lifelines of world trade. They link Europe to Asia and, with Iran, surround the Persian Gulf home to some 54 percent of global oil reserves. The region’s many international and domestic disputes, as well as restraints on political expression and human rights, have spawned extremism. In turn, the region’s endemic instability or perceived risk of instability has provided cover for some of the world’s most authoritarian and corrupt regimes. Until the turn of this year, the Arab countries had almost uniformly resisted the process of democratization that swept up other regions in recent decades. The series of popular revolts known as the Arab Spring, which began in Tunisia in the last weeks of 2010, has already wrought more change in six months than the region had seen in almost 60 years and there is more to come. Whether or not the Arab peoples’ aspirations for dignity and voice are fulfilled, and how smoothly transitions to democracy proceed, are not just great moral questions they will also determine the region’s stability and its economic prospects for decades to come. At the same time, getting on a path of sound economic growth will greatly enhance the chances that transitions to democracy succeed.
How useful is the concept of patrimonialism to analyze state formation and political dynamics in postcolonial nation-states? Using Tunisia, Morocco, and Iraq during critical periods of state-building following the end of colonial rule, the author considers this question. The purpose of the article is to build on Max Weber by exploring how patrimonialism operates in kin-based social contexts where power on the basis of kinship ties is exerted not only by a central authority but also by leaders of local communities organized along lines of real or fictive kinship—as was the case in the three countries in the period under examination. Suggesting that Weber undertheorized the way in which central authority relates to local collectivities in his analysis of patrimonialism, the author identifies three patterns in the strategies used by central power toward local patrimonial networks: marginalization, integration, and shifts between marginalization and integration. The article argues that central patrimonialism can be accommodated with all three strategies directed toward local patrimonialism.
The democratic uprisings and consequent turmoil in the Arab world during the last 18 months have had significant impact on the geostrategic situation in the Middle East as well as on the policies of major regional and global powers. As the upheavals continue to unfold, especially in strategically important countries such as Syria and Bahrain, they will continue to have a major impact on intraregional politics as well as great-power interests.
A tense relationship has marked decades of interaction between Arab regimes and their civil societies in the areas of human rights, democracy, governance reform, justice and reconciliation. While the role of civil society in development, humanitarian and environmental issues has generally been tolerated more easily by Arab governments, the same cannot be said for the areas just mentioned. In recent years there has been greater awareness of the increasing importance of civil society in assisting governments to push forward the wheel of development. There exists, though, no clear assessment of the role of civil society in reform movements or the degree and seriousness of their involvement to date. This article aims to contribute to closing this gap by exploring crucial civil society functions – strengthening civic engagement and community-empowerment – in the specific context of the Arab world, and by introducing the work of a number of organisations in this region. The next section briefly discusses the role of Arab civil society organisations (CSOs) and NGOs and explains some of their functions. Section three reflects on traditional conflict resolution and reconciliation methods and their relation to the “Western field” of conflict resolution. Section four presents cases from Lebanon and Morocco, looking at concrete projects, objectives and achievements of organisations, while section five discusses common challenges. The final section identifies possible next steps in light of the current political developments in the region.
The long-running conflict over the sovereignty of Western Sahara has involved all the states of northwest Africa and many beyond since Spain ceded the territory to Morocco and Mauritania in 1976. Erik Jensen traces the evolution of the conflict-from its colonial roots to its present manifestation as a political stalemate. Jensen reviews the history of the dispute, describes the quest by the UN and interested states to facilitate a process of self-determination through a referendum on independence versus integration with Morocco, and explores the impasse over how to determine who should be allowed to vote in such a referendum. He then turns to the more recent efforts of UN Secretary-General Kofi Annan’s personal envoy for Western Sahara, James Baker, to resolve the conflict. Despite Baker’s 2003 peace plan, the government of Morocco and the Polisario Front remain at odds, and the stalemate continues.
In a sweeping review of forty truth commissions, Priscilla Hayner delivers a definitive exploration of the global experience in official truth-seeking after widespread atrocities. When Unspeakable Truths was first published in 2001, it quickly became a classic, helping to define the field of truth commissions and the broader arena of transitional justice. This second edition is fully updated and expanded, covering twenty new commissions formed in the last ten years, analyzing new trends, and offering detailed charts that assess the impact of truth commissions and provide comparative information not previously available. Placing the increasing number of truth commissions within the broader expansion in transitional justice, Unspeakable Truths surveys key developments and new thinking in reparations, international justice, healing from trauma, and other areas. The book challenges many widely-held assumptions, based on hundreds of interviews and a sweeping review of the literature. This book will help to define how these issues are addressed in the future.